Suppose over Sukkot, one's hotel for chol ha moed won't have a sukkah. I'd like to know what one can eat that won't trigger the "meals must be eaten in a sukkah" issues. (I'm knowledgeable enough about Judaism to know that the laws are often subject to debate).

Can anyone please help me learn what "a meal" is in that context?

Does it require bread? Anything else?

  • ½ Pras = 4 || 3 eggs
    – kouty
    Commented Feb 10, 2019 at 3:09
  • Welcome to MiYodeya sikorsky and thanks for this first question. Great to have you learn with us!
    – mbloch
    Commented Feb 10, 2019 at 3:43
  • It's worth noting while there are leniencies that allow one to eat certain things outside of the sukkah, these leniencies don't exist for sleeping outside of the sukkah. One is not even permitted to nap outside of the sukkah
    – Aaron
    Commented Oct 6, 2019 at 17:00

2 Answers 2


The Shulchan Aruch OC 639:2 answers your question

We eat and drink and sleep in the Sukkah all seven days, both day and night, and we do not sleep outside of the Sukkah, even a very short sleep. But one may eat an insubstantial meal outside of the Sukkah. And how much is an insubstantial meal? Approximately an egg's worth of a loaf of bread. And it is permitted to drink water and wine and eat fruit even if he made it his meal (own opinion) outside of the Sukkah. And he who is stringent upon himself, and will not drink even water outside of the Sukkah, he is praised. And a dish made of the five species [of grain], if he makes it his meal, it considered a proper meal and requires a Sukkah.

ShulchanaruchHarav.com summarizes

According to the letter of the law one is only required to eat in the Sukkah if he is eating more than a Kibeitza of bread or Mezonos [within [the time limit of] Kdei Achilas Pras]. All foods which do not carry the blessing of Mezonos or Hamotzi may be eaten outside the Sukkah without limit, even if one sets a meal over those foods. However one who is stringent to eat also these foods in the Sukkah, is praised.

There is some dispute whether non-hamotzi/mezonot products can be eaten outside a sukkah when they compose a full meal. For this reason, as well as to discuss whether it is appropriate to go to such a hotel, and whether one should travel to look for a sukkah, it is best to ask a rabbi who knows you (see also the end of here).


There are 2 types of "Meals" that should be eaten in a Succah (see below what doesn't need to be eaten in a Succah):

1. A meal which requires the Brocha of Leishev BaSuccah to be eaten in the Succah, This includes:

  • Bread (made of the 5 grains) with the volume slightly larger than an egg (Shulchan Aruch OC 639,2 explained by Magen Avraham) even if eaten as a snack

  • Cake or biscuits that are made of the 5 Grains (wheat, barley, spelt, rye and oats) which one is kovea seuda i.e he would personally eat it as a Meal (see Mishna Brura 16 quoting Maamar Mordechai ), this would include having Coffee with cake for Breakfast which is considered nowadays a meal, likewise Kiddush after Shacharis on Shabbos morning with biscuits and cake would be considered breakfast meal.

2.A meal which should ideally be eaten in the Succah (Mishna Brura 15) but one does not make a Brocha Leishev Basuccah:

  • Fruit, meat fish and any foodstuff which is eaten as a fixed meal without bread

  • Bread which is only the volume of an egg or smaller

  • Cake even larger than the volume of an egg for a snack when its not a fixed meal

  • Wine drunk as a fixed meal

If one eats Fruit, meat, fish, wine or any non 5 grain foodstuffs as a snack throughout the day without sitting down to make a meal, The Mishna Brura OC 639,2 15 says:
שלא בקביעות אין להחמיר כלל - Without fixing a meal one does not have to be strict at all to eat in a Succah.

So in your hotel during Chol Hamoed it is possible to constantly eat snacks of non 5 grain items.
Obviously if a Succah becomes available its an opportunity to fulfill a Mitzva of eating properly in a Succah which one shouldn't miss.

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