The Shulchan Aruch, OC 94:5, writes:

Suppose someone is sitting on a boat or wagon [and saying sh'mone esre (amida)]. If he can stand up when he reaches the point of bowing, he should stand, so as to bow while standing. Likewise, he should take three steps.

The Rama adds:

That is, although he's sitting for the entire prayer, he should nonetheless stand, if possible, in order to do the bowing and stepping correctly. However, if he can't — for example, if he's riding an animal, he should back the animal up three steps, and it will count for him as if he himself took the steps.

(That's my own free translation; don't rely on it for practical halacha.)

It seems to be that the last case, "if he can't — for example, if he's riding an animal", arguably would apply also to someone stuck in a wheelchair: he should move the wheelchair backward and forward three "steps" (short movements). Indeed, I have seen someone in a wheelchair do so, though I don't know whether he had any source for it. On the other hand, since a wheelchair, unlike an animal, takes no actual steps, perhaps such movement backward and forward is meaningless.

Does anyone know of any posek (halachic decisor) who addresses whether someone using a wheelchair should move it backward and forward at the start (and/or end) of sh'mone esre?

  • 2
    I have no idea, but I would start with the Tzitz Eliezer's tshuvot, because of his expertise in medical halacha.
    – JXG
    Commented Sep 6, 2011 at 8:31

1 Answer 1


Apparently, Rabbi Shlomo Zalman Auerbach says that the three steps are an integral part of Shemoneh Esrei, and should be done whenever at all possible; to the extent that one should move his wheelchair the space of three steps, or ask someone to do it for him if he is unable. Interestingly, he says the same applies to a car!

Source: Halichas Shlomo 8:31 brought here and here

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