In relation to another question of mine I would like to know what the name Yisrael really means.

It literally says Ya'akov is now names Yisrael because he has struggled AND has overcome.

I heard it could be read as Yashar-el, but that the root s-h-r also could point to a ruler/prince, while others link it to strive/struggle/wrestling. So does it mean: 'striven with G-d' or 'to overcome with G-d' or 'Ruler with G-d' or 'straight with G-d', 'G-d contended'.

A friend of mine even told me it could actually mean 'he who wrestles with G-d', but in such case I can't quite understand the meaning, because Ya'akov was told he had prevailed, had overcome the situation; he's no longer wrestling in a manner of speech.

  • I've heard that it comes from Sar-El meaning "Prince" of G-d. I have to investigate this more, as I'm not sure what the initial yod would accomplish within this name. – DanF Oct 29 '18 at 16:39
  • It's important to note that what a name really means is not necessarily equivalent to how it is parsed as a word. Ya'akov's naming (actually both of them) is a good example of the fact that the explanation of the derivation is meant to stand on its own while the particular sounds and letters of the resulting name may be motivated or explanable by something else. – WAF Oct 30 '18 at 8:44
  • Jacob wrestled with a man and wrestling with G-d, which means Israel, is to be understood metaphorically, I think. – Jonathan Dec 24 '19 at 3:54

Yisroel refers to Yashar-El as in straight with G-d. The Yud is a reference to the the nature of Yisroel - Yisroel is locked in battle with his Yetzer Hara / the forces of Evil in this world. It will only end in the times of Moshiach/The World to Come, when the forces of Good will prevail. In this sense the Yud represents the future - that Yisrael will prevail in the future and be considered Upright with G-d. Notice how the name is in reference to G-d's name as used as a single force in the world - KEl. This is reference to din, or judgment. Din is Divine Justice - meaning in the future, when G-d's true justice is carried out, it will be clear that there will be Only One G-d, who will be righteous in judgment and Yaakov's progeny will be considered G-d's people - hence the phrase - Yashar-El.

The only person in this period that has two names that are both used in Yaakov/Yisrael. Yaakov means the heal. Just like the yud represents the future - so too, in the future, Yaakov will be vindicated, and be shown to be the rightful heir to the berachos and right of the first born. In the future - the heal will be shown to be really the head. Symbolically, the heal is revealed when you take off your shoes. The Neshama is compared to the foot and the shoe compared to the body, hence when we enter into service to G-d (Kohanim take off their shoes), we take off our shoes symbolically revealing our Neshama.

In the future, our heals will be revealed - i.e. it will be shown that Yaakov will be vindicated - that his true nature - i.e. that of the quintessential human being - totally in service of His creature will be revealed and the light of his Neshama will fill the world. It will be clear to everyone who is G-d's chosen people, through the heal - the revealing of our souls.

Perhaps we can understand the duality in Yisrael/Yaakov being reflective of championing over the yetzer hara, and revealing that inner greatness only in the future.

|improve this answer|||||

You must log in to answer this question.

Not the answer you're looking for? Browse other questions tagged .