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Rashi on Braishis 18 (9) says

We learn that a person should ask in his lodging place of the husband about the wife, and of the wife about the husband

The Shulchan Oruch Horav says

One may not ask a woman at all as to her wellbeing. This applies even if one does so indirectly, through a messenger. It is forbidden to send greetings even through the woman’s husband. [This applies even to a woman who one does not know. The above only applies towards phrases which contain affection and love, however to say good morning and the like is permitted.

SUMMARY: It is permitted to greet a woman with the phrase of good morning, Hello, or Shalom, when doing so out of Derech Eretz, and so is the custom. Nonetheless, those that are stringent against using the above terms are performing a holy act [so long as this will not leave the woman offended], and so is the custom of many G-d fearing Jews.

According to what I understand (no authority for this) to be present norms of tzenius in the charedi world, it would be inappropriate for me to ask my host about his wife.

What are the views of contemporary poskim?

  • Super reference: please explain the difference between שאילת שלום and לשלוח לה בשלום – Avrohom Yitzchok Oct 21 '18 at 19:06
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    I think שאילת שלום is asking Avraham how Sara is, whereas לשלוח לה בשלום is sending regards to Sara via Avraham. – Joel K Oct 21 '18 at 19:21
  • Later on the same page of שו"ע הרב: Asking other people as to the wellbeing of a woman: It is permitted to ask a husband as to the wellbeing of his wife.[10] Furthermore, some Poskim[11] rule it is permitted to ask any man as to the wellbeing of a woman. Other Poskim[12] however rule it is forbidden to ask other men as to the wellbeing of a woman, and doing so is only permitted to the husband of the woman. So what's the question? – Al Berko Oct 22 '18 at 10:39
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In his sefer Chut Shani on Even HaEzer Siman 21, Rabbi Nissim Karelitz writes (page 59, note 16) the straight halacha that asking a woman how she is doing is forbidden even if you ask by means of the husband. Asking the husband how his wife is doing is permissible.

This is based on a Gemara in kiddushin 70a which says:

Later on, Rav Naḥman suggested: Let the Master send greetings of peace to my wife Yalta. Rav Yehuda said to him: This is what Shmuel says: A woman’s voice is considered nakedness, and one may not speak with her. Rav Naḥman responded: It is possible to send your regards with a messenger. Rav Yehuda said to him: This is what Shmuel says:One may not send greetings to a woman even with a messenger, as this may cause the messenger and the woman to relate to each other inappropriately. Rav Naḥman countered by suggesting that he send his greetings with her husband, which would remove all concerns. Rav Yehuda said to him: This is what Shmuel says: One may not send greetings to a woman at all. Yalta, his wife, who overheard that Rav Yehuda was getting the better of the exchange, sent a message to him: Release him and conclude your business with him, so that he not equate you with another ignoramus.

Tosfos d"h Ein shoalin beshalom isha klal asks a kasha that in Bava Metziah 87a the Gemara says:

“And they said to him: Where is Sarah your wife? And he said: Behold, in the tent” (Genesis 18:9)... It is taught in the name of Rabbi Yosei... the Torah is teaching derech eretz that a person should ask about the welfare of their host. The Gemara then asks: But Shmuel says that a person may not ask about the welfare of a woman at all!? The Gemara then answers: By means of the husband is different and is, therefore,> permissible (and derech eretz).

Tosfos says that we see from Bava Metziah that a man can ask about the welfare of his hostess as long as it's through the husband! Tosfos answers that Bava Metziah is saying that a host can inquire about the welfare of his hostess from the husband, not that he is sending greetings or asking about the welfare of the hostess by means of the husband. Rabbi Karelitz says that the Tosfos in Bava Metziah which discusses the same point is saying the same thing as the Tosfos in Kiddushin.

Rabbi Yitzchak Yaakov Fuks in his book Halichos bein Adam LeChaveiro, Perek 1 Halacha 33 writes the same halacha. His sefer has haskamos from Rav Shlomo Zalman Auerbach, Rav Yosef Shalom Elyashiv, Rav Sheinberg, Rav Neventzal and other Chareidi poskim.

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