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  1. To incriminate a person for a capital sin requires a warning, to distinguish between intentional and unintentional transgression (שוגג או מזיד, Makot 6).

  2. A person should be warned that the action he is about to perform constitutes a transgression and the punishment for that transgression is [one of the four types of] death.

  3. To be sure the person understands the warning and carries the action intentionally he needs to reply with a certain wording ("שעל מנת כן אני עושה" - "that's exactly my intention").

  4. If the person stays quiet or says something unclear he's not considered Mezid.

The question(s):

  1. What does it mean "שעל מנת כן אני עושה" - intention to carry out despite the punishment or intention to be killed?

  2. What is the general formula that can ensure he is Mezid? Are there special "stop-words"?

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    Could you please add for each point the exact location in the text? – Kazi bácsi Aug 29 '18 at 17:26

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