0

I know that Jews are forbidden to marry non Jews. This leads me to believe that there is some intrinsic and apparently incompatible difference them. Regardless of this prohibition though, I wonder if, according to the Torah, there is a difference, and what it is.

  • 2
    I can't marry my sister. Is there an intrinsic difference between us? – Double AA Apr 10 '18 at 17:27
  • Very good point. – yalpsid eman Apr 10 '18 at 17:28
  • 1
    I would still like to know if there is an intrinsic difference discussed anywhere – yalpsid eman Apr 10 '18 at 17:29
  • 1
    Can people please explain the downvotes? I don't mean to be offensive, if that's the issue, and I will happily delete the question if it's being interpreted as offensive. – yalpsid eman Apr 10 '18 at 17:36
  • 2
    The Torah, at Exodus 19:5 and Deuteronomy 7:6 says that the Jewish People are HaShem's "own special treasure", setting one of the many boundaries in the Law. Deuteronomy 7:3 forbids intermarriage with the nations in the Land, and Leviticus 18 and 20(and other places)say specifically that we should not follow the customs of other nations. Setting these boundaries has ensured the Jewish People's survival from those times through the far future. – Gary Apr 11 '18 at 3:48
-2

This is a very sensitive question, as the interpretations of that differences might easily become judgemental. I will explain on a very basic level, practically only outlining the framework, without going into details.

A couple of general clarifications first.

  1. Legally speaking, marrying a gentile does not count in Judaism, but heaving consensual intimate relations with gentiles is prohibited for many reasons (not discussed here).
  2. In Judaism for something to be forbidden a basic compatibility must be met, i.g. a misdeed must be possible to perform at all, e.g. eating pork is a transgression whereas eating stones is not, illicit relations with gentiles or animals are prohibited whereas intimate relations with plants are not.

Now, to the differences:

  1. In Judaism, every creature is a mixture of material (חומר) and spiritual (רוח). We can also say, for example, that an inanimate object is less spiritual (possesses less spirit) than a plant and even lesser than an animal and even lesser than a human etc. (It can not be expressed in simple percentage though).

  2. To be able to deal with the Torah and fulfill its commandments, the Jews possess a greater degree of (let's call it) "spirituality" than the Gentiles. This is expressed as "Neshamah" and that's the only essential difference. (All other differences stem from this distinction).

  3. Unlike the other aforementioned differences in nature, gentiles are always given an option to compensate that innate "lack" through a conversion to Judaism.

Hope it helps.

  • 7
    This answer would be a great deal more valuable if it included sources for its assertions of Jewish doctrine. This differential in value is magnified by the sensitivity of the subject matter. – Isaac Moses Apr 10 '18 at 18:14
  • Especially since points 1 to 3 of the clarifications as presented are wrong. And the three “differences” as expressed are also incorrect. This answer is factually wrong and is unsupported by any kind of supporting source. – Yaacov Deane Apr 10 '18 at 20:25
  • 2
    (In addition to what the previous commenters have noted.) The only part of this answer that actually answers the question asked is "To be able to deal with the Torah and fulfill its commandments, the Jews possess a slightly greater degree of (let's call it) 'spirituality' than the gentiles, and that's the only essential difference. (All other differences stem from this distinction)." This does nothing more than give a let's-call-it name to the difference sought, without explaining it, and thus provides no value to the asker. – msh210 Apr 10 '18 at 21:40
  • 1
    @YaacovDeane How wrong am I about נרנח"י? When accusing, please state what exactly I'm wrong with. – Al Berko Apr 11 '18 at 16:24
  • @AlBerko You don’t mention “nefesh, ruach, neshama, chaya, yechida” anywhere in your answer. I am not accusing you of anything. I’m trying to get you to clarify your answer. The blanket generalizations you have made in English are factually inaccurate and wrong. If you had pointed to sources for each of your statements, perhaps someone could decipher what your intention was. But as presented, this answer needs a lot of work. – Yaacov Deane Apr 11 '18 at 17:10
0

Non jews have the covenant between Noah and God while jews have the covenant between Abraham, Isaac, Jacob and God.

Non jews have less commandments.

Non jews are considered children of God while jews are considered firstborn children of God.

Non jews have a different soul in comparison to jews.

Non jews are not allowed to keep shabbat.

TAKEN FROM CHABAD.ORG: The reason for this prohibition is clearly spelled out in the following verse: "Because he will lead your son astray from Me and they will serve strange gods…" ("Strange gods" can also be interpreted to mean those ideals and ‘isms’ that do not conform to the dictates of the Torah, and before which one bows his head and dedicates his heart and soul.)

The Talmud (Yevamot 23a) points out - and Rashi quotes it in his commentary on the aforementioned verse - that from the precise expression of the verse (he -and not she- will lead your son astray) we can derive two things. In the event that your daughter marries "their son," he will eventually lead astray your sons (in other words, your grandchildren, who will still be considered your sons) from the path of the Torah. In the event that your son will marry their daughter, her children are no longer considered your children, but her children. They are not considered Jewish.

  • Welcome to MiYodeya. Since MY is different from other sites you might be used to, see here for a guide which might help understand the site. Hope to see you around! – mbloch Apr 13 '18 at 4:07
1

Yes, there is a big difference between us, and that difference is one of responsibility. Whereas non-Jews have seven rules to keep, the Jewish people were given the entire Torah and all its details to follow. All human beings on this earth were made in the likeness of G-d (Genesis 5:1-2), and are therefore one of G-d's children, but Israel has been likened to G-d's "firstborn son" (Exodus 4:22). Being the firstborn gives us many privileges, but also a lot more accountability and responsibility.

You must log in to answer this question.

Not the answer you're looking for? Browse other questions tagged .