A sign at a recent rally protesting New York's 2011 Marriage Equality Act reads
Judaism considers male homosexuality a worse sin than murder
I imagine that this is a minority opinion, but does it have any support at all in Jewish thought?
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Sign up to join this communityA sign at a recent rally protesting New York's 2011 Marriage Equality Act reads
Judaism considers male homosexuality a worse sin than murder
I imagine that this is a minority opinion, but does it have any support at all in Jewish thought?
I'd bet that sign was referencing the theoretical punishment that a Jewish court could have administered, during Temple times, under Jewish self-rule, when such events were exceedingly rare and shocking, and with overwhelming evidence:
Male-to-male sex is punishable by death by stoning.
Murder is punishable by decapitation.
The Talmud states that of those two methods of the death penalty, the former is more severe; hence, if a man raped and then murdered another man, we apply the more severe punishment, in this case stoning.
Trying to use the severity of forms of death penalty to determine what's "better than" or "worse than" in G-d's book is not so simple. Working on the Sabbath is also theoretically punishable by stoning, yet the Sabbath must be violated to save a life (whereas you can't murder someone to save a life). Similarly, Judaism allows the bystander to use lethal force if necessary to prevent an attempted rape or murder; but the bystander has no business using force to prevent consenting adults from doing whatever they want. (See Rambam, Laws of the Murderer & Preservation of Life, 1:10--11).
Although one might think to conclude that homosexuality is worse than murder based on the specific punishments court can impose upon them (stoning for homosexuality and decapitation for murder), this simplistic understanding is not borne out upon further investigation. I know I shouldn't just quote on this site, but no one says it better than the Rambam himself:
(my translation of Rambam Hilchot Rotzeach 4:8-9)
8: One who kills someone and there were not two witnesses who saw it together, rather they saw him individually, or alternatively he killed without being given warning, or the witnesses failed the interrogatory checks of the court: all these murderers are placed in a room and fed plain bread and water until their stomachs shrink whereupon they are fed barley until their stomachs break and they die.
9: We do not do this to the rest of those obligated in the death penalty. Rather, if they are obligated in the death penalty -- they are killed, and if not -- not. For even if there are sins which have stricter punishments than murder, they do not have the aspect of the destruction of society [lit: world] like murder. Even idolatry and illicit sexual relationships and the desecration of the Sabbath are not like murder for they are between man and God; murder, however, is between man and his fellow man. Anyone who has this sin in his hands is Definitely Evil. Even all the mitzvot he did his whole life will not counterbalance this sin to save him from punishment...
Consider also the Rambam in Hilchot Rotzeach 1:4 (again my translation):
4: ...And there is nothing the Torah was so particular about as much as murder, as it says (Numbers 35:33): And do not pollute the land...for the [spilling of] blood will pollute the land...
The Talmud itself actually rejects the notion of working just with statutory punishments to determine "worse"-ness. In deriving the permission to violate Shabbat to save a life, the Talmud (Yoma 85a) reasons (my summary): if one is allowed to murder a home-intruder (which is such a terrible sin that it defiles the land and causes the Shekhina to depart from the Jewish people) because he might kill someone, all the more so you can violate Shabbat (which isn't as strict) because of the possibility of potential death.
It is clear from here that the Talmud views murder as "worse" than violating Shabbat, even though the former's punishment is decapitation (roughly, the "3rd-to-most severe" form of capital punishment) while the latter's is stoning (roughly, the "most severe" form of capital punishment).
So it seems the sign holder didn't really know what he was talking about.
It's is not so simple to compare sins or to measure which is worse than what, they are both very terrible, you shouldn't do any of both.
anyone saying that it is or isn't should prove it. (another question would be what kind of proof). without proof just dismiss.
in any case the problem with homosexual male activities is not only of wasted seed. the act itself is toeva.