Rashi is essential for every Torah study and his peirush surely has motivated many to seek the secrets of hebrew text. I recall heard many times that, after it was written (in times with no printing press), Rashi's commentary was so treasured that "every and each one of his words worth a piece of gold".

I was wondering if this was just a saying to express how we value his commentary or if there is an actual expression saying these words in the books. If the later, where is it found?

  • There's an actual expression saying that on Mi Yodeya. What sort of book would qualify for an answer? I don't understand what the difference is between just a saying and an actual expression
    – Double AA
    Commented Jan 10, 2018 at 13:02
  • Any place in the rabbinic literature would be fine. Commented Jan 10, 2018 at 13:20
  • Just a saying = a saying which could not be precise in words, which means that they can differ in the way people say that. An actual expression = the exactly words. Commented Jan 10, 2018 at 13:27
  • 2
    The entire Bereshis with Rashi costs $19.79 Assuming the entire thing is rashi, a whole book of rashi is worth .015 ounces of gold. The piece of gold per word must be extremely small. artscroll.com/Books/9780899060262.html Commented Jan 10, 2018 at 15:05
  • 2
    @ClintEastwood Oh gosh you took this way to seriously. :-P (Made me laugh out loud, though!)
    – ezra
    Commented Jan 10, 2018 at 16:02

1 Answer 1


Numerous Aharonim refer to לשונו הזהב של רש"י; Rashi's golden words (or golden expressions). These include, for example, the Sha'ar Ephraim (46), R. David Pardo (Mikhtam L'David to YD 32), Hida (Shu"t Hayyyim Sha'al 2:41), R. Elazar Landau (Yad HaMelekh to Hilkhot Sotah 1:15), Shu"t Ben Yamin (41), R. Meir Simha of Dvinsk in multiple places such as Ohr Sameah (to Hilkhot Sehehita 12:3), the Seridei Esh (Makkot 48), and numerous others.

Importantly, however, this expression is used about other rabbis such as Rif (cf. Rabbi Akiva Eiger to Pesahim 30b).

Much more significant, in my opinion, would be to look various rabbinic descriptions of Rashi's commentary, not limiting it those that happen to compare it to gold. Would those comparing it to gems, for example be any less meaningful? Or would those actually describing the greatness of his work directly; without metaphor, be any less significant?

One such example is the Meiri's comment in his introduction to his commentary to Avot that

וראש לכל החיבורים שנתחברו דרך פירוש הם פי' רש"י ז"ל ואם רבו הלוחמים עליו כלי זיינו עליו ותשובתו מתוך דבריו כולם נכונים למבין אין מעלתו נכרת רק ליחידים כי במלה אחת יכלול לפעמים תירוצים של חבילי קושיות

At the head of all works composed as explanatory commentaries is the commentary of Rashi. And although his opponents are numerous, he is equipped with his weapons, and his responses are implicit in his words - they are all proper to the understanding. His greatness is only evident to individuals, for in one word he sometimes includes solutions to loads of questions. (Translation my own).

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