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A summarized account of the Apocryphal work Tobit (Tuvia in Hebrew) is supposed to appear in Bereishit Rabbah. (Source: Wikipedia) I have read that the midrashic account is connected to Jacobs vow (Genesis 28:22). Does anyone know where in Midrash Rabbah this account is located? (I could not find it in parshat vayetzei.)

  • Why was the answer deleted? it did not did not answer the question directly, but it was very informative and had many comments which shed light on the passage in question – Naftali Tzvi Dec 15 '17 at 19:03
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    As you said it did not answer the question. See out tour for more about how we differ from other online fora. We focus on Q&A. If there is other information that you are seeking you can always ask a new question. – Double AA Dec 15 '17 at 19:22
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This appears to be a mistake on the part of Wikipedia. The reference seems to be to an Aramaic manuscript of Tobit published by Adolf Neubaur[i]. This 15th century manuscript apparently mentioned a "Midrash Rabba d'Rabba", as its source. Although the identity of this Midrash is not clear, see Neubaur's discussion there, it may be identified with B'reshot Rabbati, a medieval work based on the writings of R. Moshe HaDarshan. Regardless, the reference is not to B'reshit Rabba, or the rest of the Rabba series.


i: The Book of Tobit a Chaldee Text From a Unique Ms. in the Bodlein Library (1878).

  • Is this source an extant midrash collection? would you be able to identify where within Breshit (drashot?) Rabbati it is? – Naftali Tzvi Dec 17 '17 at 2:17
  • @NaftaliTzvi No it isnt extant in a classical Midrashic collection. Just in Neubaurs's manuscript. That manuscript says it was based on some other Midrash, called Midrash Rabba D'Rabba, but extant Midrashim that we have do not include it. – mevaqesh Dec 17 '17 at 3:14
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I don't think there is any such explicit ref. in the Midrash to Tobit, nor is there any mention of Tobit in the Bereishit Rabbati (ed. Albeck) in the section of Jacob's vow. Dubious "connections" can be drawn between MR (Gen. Ch. 70) where the Midrash relates the tithes that Jacob designated and Tobit (1:7-9) where he too designated tithes on his journeys to Jerusalem for the festivals.

Alternatively, Tobit is reported to have instructed his son Tobias to present generous alms giving to the angel who aided in returning them safely (Tobit beg. Ch. 12) and this too is construed as a parallel to Jacob's oath uttered during his importunate state.

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