If a person has the opportunity of davening netz, but doing so would require putting off the recitation of selichos (since it's nearly netz), does the fulfillment of davening in the optimal way supersede the usual order of reciting selichos before morning prayers?
Might we say that davening netz is a "zmano oveir" vs. the recitation of selichos before shacharis, which (already being post-alos) may be said bedi'eved through the rest of the day?
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