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This question is an exact duplicate of:

On tisha bav and during mourning Jews sit on the floor or low chairs. How low must a chair be to be permitted?

marked as duplicate by Community Aug 2 '17 at 2:52

This question was marked as an exact duplicate of an existing question.

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From the Chazon Ish and the Steipler it seems that even if it is higher than 3 tefachim its fine,as long as its shorter than a normal sized chair.

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This article cites Rav Shimon Eider (Halachos of The Three Weeks: pg. 24) as stating that over three tefahim is prohibited.

However, I spoke with a posek who noted that this shiur is totally absent from classical literature, and that the literature speaks of being towards the ground, so rather than having an exact shiur, the practice follows whatever is considered low and towards the ground.

The Tur (OH 559 citing Raavyah): describes the custom as ויושבין לארץ כאבילים which is a funny phrase which could be translated as reclining towards the ground, or sitting towards the ground, although it could also be rendered sitting on the ground.

Regardless, once one accepts that one need not be directly on the ground, but may cover the ground, as the Magen Avraham (OH 559:2) states, and Shaarei Teshuva (ibid 3) encourages, or even a small pillow as the Peri Megadim (ibid EA 2) states, or a low bench as the Arokh HaShulhan (OH 559:4) states, then given that none of them suggest that the custom has some specific guideline, then although they do not employ the Tur's wording, the aforementioned inference would suggest that even more than three tefahim would be okay if it is still close to the ground.

  • The funny phrase is straight out of a verse ישבו לארץ ידמו זקני בת ציון – Double AA Aug 1 '17 at 22:44
  • @DoubleAA Yup. [15 char] – mevaqesh Aug 1 '17 at 22:45
  • So making a Diyuk in the Tur is silly without analyzing the pasuk itself first – Double AA Aug 1 '17 at 22:47
  • @DoubleAA I dont know. While Rishonim borrow expressions from Scripture, this is often somewhat poetic, and I don't think that they always intend the original usage as in the verse. On occasion, it is a mere pun, borrowing a term from a verse out of context. Accordingly, in knowing the custom was, looking at the wording of the earliest sources that describe the custom; rather than the verses from which they borrow, seems fair, although you can of course disagree. Regardless, as noted, the poskim such as Arokh HaShulhan say one can sit on a low bench and give no shiur this is the main thing. – mevaqesh Aug 1 '17 at 22:50

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