8

I was never taught to do this one way or another, but as I got older I noticed that most people seem to be particular about facing eastward when answering/bowing for Barchu and Modim.

Are there any sources for this custom?


This question discusses people who face east whenever standing, however, in my case they only face east for Barchu and Modim.

  • Related judaism.stackexchange.com/a/11515/759 – Double AA Jul 7 '17 at 11:17
  • Probably evolved from the *kehal'*s east-facing when praying so people assume any "highlighted points" of the service need be too. – Oliver Jul 18 '18 at 19:44
  • I would add ואנחנו כורעים during עלינו לשבח to this question. – Josh Friedlander Oct 17 '18 at 13:14
1

The Ben Ish Chai in his halachot of Birchat Hamazon writes the following:

ארבע ברכות של ברכת המזון דינם כתפילת שמונה עשרה, ואין לענות בהם אפילו קדיש וקדושה וברכו וכן לשאול בברכת המזון מפני היראה ומפני הכבוד דינו כתפלת שמונה עשרה, ואם ביתו סמוך לבית הכנסת או היו מתפללים מנין בתוך ביתו ושמע מודים ירכין ראשו לצד שהקהל משתחוים, ובשמעו קדיש וקדושה ישתוק וישמע כדין תפלת שמונה עשרה:

From his words we see that there is a specific direction that the kehila is bowing during Modim, and anyone who joins them, wherever that may be, should also bow to that direction.

This is a slightly ambiguous source, as he doesn't actually say they were bowing eastward. However, once we agree that there is a specific direction that all should bow, I'm willing to assume it was toward Yerushalaim, the direction most kehilos face.

As for bowing during Barchu which he does not mention, see here #2 with the footnote.

  • 1
    I would strongly assume the Ben Ish Chai did not bow eastward during Modim – Double AA Jul 19 '18 at 11:56
  • Agreed. That's why I stuck I the towards Yerushalaim part. Should I make that more clear? – user6591 Jul 19 '18 at 12:35

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