The Sefer Eicha was destroyed by King Yehoyakim who threw it into a fire and rewritten by Yirmiyahu at the command of Hashem.
Yirmiyahu 36:23
23: And it came to pass, when Jehudi read three or four verses, he rent it
with a scribe's razor, and cast [it] onto the fire which was on the
brazier until the entire roll was consumed on the fire that was on the
brazier.
Rashi
three… verses: Our Rabbis (Moed Katan 26a) stated. This was the Scroll of Lamentations. They read before him, (1:1) “How…(:2) She
weeps… (ibid. 3) Judah has been exiled…(ibid. 4) The roads of Zion are
mournful.” Despite all this, he was not troubled. He said, “I am the
king over the survivors.” As soon as he read (ibid. 5), Her
adversaries have become the head, “ he said,” From now on, I am [no
longer] the king." Immediately, he rent it with a scribe’s razor.
Then again
28: Take for yourself again another roll and write upon it all the
original words that were on the first roll, which Jehoiakim the king
of Judah, burned.
The Invisible Man By Rabbi Jack Abramowitz
The officers went to King Yehoyakim and gave the scroll to the scribe
for safekeeping before telling the king its contents. The king had the
scroll brought to him and read. (It was winter, so he had a fire
burning for warmth.) When only three or four verses had been read
(three or four pages, according to the Radak), the king sliced the
scroll with a razor and threw the scroll on the fire. He simply wasn’t
concerned by what he had heard. Some of his officers asked him not to
burn the scroll, but the king would not comply.
King Yehoyakim instructed some of his men to go and get Jeremiah and
Baruch, but G-d had hidden them. (The Radak says miraculously. He
suggests that G-d enveloped them in darkness or made their pursuers
unable to see them.)
G-d told Jeremiah to write the scroll over again, plus a message for
Yehoyakim: You burned the scroll because it foretold that
Nebuchadnezzar would raze the land. Therefore, G-d says that
Yehoyakim’s line would lose the throne and his corpse would be tossed
out. Jeremiah re-wrote the scroll, along with the updates. (And, as we
know from the Book of Kings, Yehoyakim’s son ruled only three months
before he was succeeded by his uncle, Tzidkiyahu. Furthermore, We read
more about Yehoyakim’s funeral – or lack thereof – earlier, in chapter
22. Remember, these prophecies are not necessarily collected in chronological order!)