2

Is there any source which specifically discourages or prohibits drawing the face of Avraham, Moshe, or any other biblical/rabbinic figure (besides for any issue of drawing people in general)?

Picture books published by religious organizations meant for young children often leave out the faces of these specific people, and I vaguely remember hearing about a midrash or something which discourages drawing the face of Avraham.

  • I see you are loosening up on you source-request-proclivity :) – mevaqesh Jan 9 '17 at 22:17
  • @mevaqesh I am very impressed at your bekius in my questions; I had no idea what you were referring to until I saw the link – הנער הזה Jan 9 '17 at 22:21
  • Some users are worth "holding in". – mevaqesh Jan 9 '17 at 22:23
  • I'm not sure that your 2nd paragraph is true. It's been a while since I've looked at Jewish children's books. But, when my kids were in elementary school, they received a weekly parsha pamphlet that had Torah questions and coloring pages where there were drawings of the characters in the parsha including Abraham, Isaac, Jacob, Moses, etc. I know that their rebbe did not draw these himself (I respect them, but they're not that talented!) So, the were copied from a few books, or magazines. – DanF Jan 9 '17 at 22:30
  • 1
    @hazoriz I have never looked into this case specifically, but I assume that the issue is a general one of making an image, not an issue of Moshe's face in particular – הנער הזה Jan 17 '17 at 2:55
3

I found a reference to this practice--of not drawing the faces of the forefathers, specifically--mentioned here, Mimidbar Matanah by Rabbi Yitzchak Pinchas Goldwasser. He writes that we avoid drawing them in order to make sure nobody thinks that such great people could actually be captured by such mundane images.

However, I also found reference to the exact opposite: that it would be better to draw Avraham than anyone else. Rav Chaim Palagi (Lev Chaim 2:171) writes that although a protruding image of a person must normally be defaced in some way in order to be permissible, when it comes to an image of Avraham Avinu, this is not necessary, since Avraham is a symbol of monotheism and idol smashing, and so no one would suspect that the image is being used for avodah zarah purposes. (He was asked this by Count Abraham Camondo, who was given an engraving of Avraham Avinu by Moses Montefiore). This teshuvah of Rav Chaim Palagi is quoted approvingly by the Tzitz Eliezer, 9:44.

  • +1 in order to make sure nobody thinks that such great people could actually be captured by such mundane images Actually even great people are still human and show up in pictures. This seems to equate them with divine beings c"v... – mevaqesh Mar 6 '17 at 21:46

You must log in to answer this question.

Not the answer you're looking for? Browse other questions tagged .