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I am aware that there is already another question about the pronunciation if the tetragrammatron which is here:
What is the correct pronunciation of the Tetragrammaton?
But no one mentionned that the masoretes already wrote it this way:
יְהוָה
Is this the original pronunciation ? If not, then why the masoretes wrote it this way ?
Notice that there are no vowels (Tenu'ot) on the letters heh.
This is the vowel pointing for the pronunciation of the word that replaces the Tetragrammaton. In the case of your example, it is the Alef Dalet Nun Yud pronunciation. You can see this in the siddur. The shvah under the yud is to represent the chataf patach under the alef. This is because an alef cannot be pronounced with a shvah. Another example that we see when it is pronounced as Elokim the vowels are shown as segol cholem chirik. This can be seen in Devarim 3:24
כד אֲדֹנָי יֱהֹוִה אַתָּה הַחִלּוֹתָ לְהַרְאוֹת אֶת עַבְדְּךָ אֶת גָּדְלְךָ וְאֶת יָדְךָ הַחֲזָקָה אֲשֶׁר מִי אֵל בַּשָּׁמַיִם וּבָאָרֶץ אֲשֶׁר יַעֲשֶׂה כְמַעֲשֶׂיךָ וְכִגְבוּרֹתֶךָ:
The reason is so that one does not pronounce it as the kohen gadol did during the Yom Kippur service.
The sacred tetragrammaton appears 6,828 times in various forms of vowel pointing in the Codex Leningradis. That is, there are six (6) different forms of vowel pointing of the tetragrammaton, which was influenced by its use in context.
For example, the form יֱהוִה appears twice in Scripture in Gen 15:2 and Gen 15:8; the form יֱהֹוִה exists once in Judg 16:28; and the יְהוִה form appears 271 times. In all three cases, the vocative form appears to be at issue.
However, other forms, such as יְהֹוָה, which appears 44 times, and יְהֹוִה, which appears 31 times, do not have any immediately apparent obvious grammatical indicators in context for their vowel pointing. The most common vowel pointing for the tetragrammaton is יְהוָה, which occurs 5,658 times in Scripture. These last three forms of the sacred tetragrammaton (described in this paragraph) occur 821 times in conjunction with prefixes.
The total then is 6,828 appearances of this word in the Hebrew Scriptures.
This is a ketiv-qere phenomenon, that is, one reads the word differently from the way one spells it. The four letters are those of the tetragrammaton, which is never pronounced today. The vowels correspond to the word that is said euphemistically instead:
אֲדֹנָי→יְהֹוָה (equivalent to אְדֹנָי in Masoretic Hebrew, see my answer here)
אֱלֹהִים→יֱהֹוִה
This particular ketiv-qere is assumed everywhere due to its frequency. The same can be said for הִוא which is pointed (and read) as הִיא, or יְרוּשָׁלַ͏ִם for יְרוּשָׁלַיִם.
The original vowels of the tetragrammaton are not those of the Masoretic text.
The cholem-free form should be seen as a simple variant of יְהֹוָה which was accepted during Masoretic times. Since it is clear what is meant by יְהוָה it was sometimes used. I am unaware of any ancient treatise that makes any distinction between the two forms.
