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I have heard that for many years. Words can create.Some say if you read Tehillim you are creating.

Could someone help me with this question.

Im trying to ask. Does everything we say create something? Or have some words more creative power. Can we sometimes be in a more holy position before Hashem and then words have a greater creative power? If I say something I should not have done or did not want to say,did I create something then?

(this question is of course on a higher level then ,if someone says something stupid to someone, they might feel hurt.(so he created a bad feeling))

  • What kinds of things are you asking about words creating? – Daniel Sep 8 '16 at 17:09
  • I have read: creating spiritual objects with your words. reading The King David psalms(whatever that is) – Aigle Sep 8 '16 at 17:40
  • From what I have read everything has an effect on the world (creates something) For example a person was seen davening at the kosel and it inspired a tourist to help found a day school in his home town. He had a major effect on the world without even realizing it. – sabbahillel Sep 8 '16 at 20:06
  • “If one would only know the power of verses in Tehillim, and their effect on high, one would recite them continually. The verse of Tehillim transcend all barriers and ascend higher and higher, imploring the Master of the Universe, until they achieve results of kindness and mercy.” (Hayom Yom) – Aigle Sep 8 '16 at 21:03
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• The Pele Yo'etz (Sanegoriya) says, "...everything that a man speaks makes an impression and awakens the hosts of Heaven. If one speaks derogatorily, he awakens the prosecuting angels. However, if one speaks in a positive manner, he awakens angels of advocacy. A mans words bear fruit!" (Sparkling Speech by Rabbi Elysha Sandler, page 47)

• "G-d fixed a creative power in the mouths of human beings which resembles His own power of speech. When a person speaks, his words creates spiritual forces" (Sefer Yetzirah 2:6)

• The Chochmas Anach (Parshas Mattos) says, "'He shall not desecrate his word; according to what comes out of his mouth he shall do' (Bamidbar 30:3). The Chida (Rav Chaim Yosef David Azulai) writes: This posuk alludes to a person who guards his mouth from speaking forbidden words, as well as from engaging in empty talk and sanctifies his mouth. Whatever he requests of Hashem will be accepted. The posuk is interpreted thus: He shall not desecrate his word - if his words are not mundane, in that he does not speak empty words and certainly not words which are forbidden, then whatever comes out of his mouth Hashem will do, and his prayers will be accepted. Furthermore, even when not in the form of a prayer, whatever he speaks will be fulfilled" (Sparkling Speech by Rabbi Elysha Sandler, pages 49 - 50)

• Every word a man utters rises upward, splitting heavens to reach its destined place (Nefesh HaChayim 1:13)

A man came to Rav Chaim and asked for a blessing on behalf of his sick mother. Rav Chaim blessed her with a complete recovery. The visitor was not satisfied with this and said, “I cannot bear to see my mother suffer; I am willing to accept my mother’s sickness upon myself if she will only recovery.” Rav Chaim reacted strongly. “Do not speak like that! Say, rather, that you will study Torah on her behalf.” As soon as this visitor left, a man entered Rav Chaim’s study with dark circles under his eyes from lack of sleep and stress. He told the following tale. “Last week, I wanted to take a day off from work. With no way to convince my boss to let me off, I told him that my grandmother had passed away suddenly. He graciously granted me a day off. Two days later, my grandmother, who had been completely healthy, suddenly passed away! Since then I have had no rest. Did I cause my grandmother’s death?"

Rav Chaim spoke to him severely. “You acted extremely foolishly. Chazal teach [Mo’ed Katan 18a. See also Berachos 19a and 60a as well as Artscroll Sotah 42b, note 10] that ‘a covenant is formed with the lips’: the words that a person says can have a profound effect and therefore a person must be exceedingly careful about what he says. Now, you should study Mishnayos for your grandmother’s soul for the next year, and with this Hashem will help you.” The man left and Rav Chaim turned to his family members who were in the room. “Where is the man who said he would accept his mother’s illness? Tell him to ask this person how careful a person must be with his speech!” (Rav Chaim Kanievsky on the Three Weeks by Rabbi Avraham Yeshayahu Shteinman, pages 220 – 221. See also See Sparkling Speech by Rabbi Elysha Sandler, pages 46 – 50, for more on this subject)

  • • "G-d fixed a creative power in the mouths of human beings which resembles His own power of speech. When a person speaks, his words creates spiritual forces" (Sefer Yetzirah 2:6) THAT is so heavy! – Aigle Sep 8 '16 at 20:53
  • Yes, it is. I take notes on everything I read. If you do the same, it won't take so long for you to find the source that you are looking for. – Real Torah Sep 8 '16 at 20:55
  • But how does a curse work,if someone says evil stuff over a good man,would that work? – Aigle Sep 8 '16 at 20:59
  • The Sepher is called "chomas" anach. Incidentally, it was written by the Chida. – mevaqesh Sep 8 '16 at 23:31
  • @Aigle: regarding a curse, R' Elazar said in the name of R' Chaninah: "A curse given by an ordinary person should not be unimportant in your eyes, for Avimelech cursed Sarah: 'Behold, it will be for you a covering of eyes (see Bereishis 20:16 and Bava Kamma 93a), and this curse was fulfilled in her progeny as it is written: 'And it came to pass, when Isaac was old and his eyesight dimmed'" (Bereishis 27:1) [Megillah 15a and 28a]. – Real Torah Sep 12 '16 at 15:10

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