Is there any significance in Judaism attached to the day someone was born (aside for the 13th year)? Is there anything wrong with celebrating one's birthday? And is it more correct to celebrate the "hebrew" date or the gregorian date?


10 Answers 10


There are definitely some specially celebratory ones other than age 13, such as when one surpasses the deadline for kares, as Rav Yosef did when he turned 60 and threw himself a party (Mo'ed Katan 28). The Kaf Hachayim, cited in this article by Rav Ari Enkin, also quotes sources for age 70 being an appropriate birthday to recite birkas shehechiyanu (presumably due to its identification with the human lifespan). That same article presents plenty of sources for the significance of the birthdays of great people in our history, both from practical and metaphysical standpoints.

The assumption in all of the above is that the birthday of significance is the Jewish one. For example, (as you noted) it is what determines the date that one reaches legal adulthood, and all other considerations in halacha.

The series of encyclopedic works on various topics in halacha, Nit'ei Gavri'el, recently added a volume on birthdays. I haven't read it, but it's worth checking out as the rest of the series is an excellent source of sources.


Sichos in English has a list of birthday customs suggested by the last Lubavitcher Rebbe.

  • 3
    Per meta.judaism.stackexchange.com/questions/75/excerpting-articles/…, please don't copy entire pages from other sites. Link, summarize, excerpt, and recommend.
    – Isaac Moses
    Commented Jul 8, 2011 at 18:28
  • There's a story in the Rebbe book from Joseph Telushkin about the Rebbe telling his chauffeur to celebrate his birthday with a birthday cake!
    – ezra
    Commented Jul 19, 2017 at 18:29
  • @ezra you mean Yudel Krinsky? Just to clarify that he was a secretary and later was appointed to head Merkos (one of the main central Chabad institutions, in charge of Shlichus and publishing (Kehos)). Commented Jul 19, 2017 at 19:44

Rav Aviner addresses this question as follows

Q: Is there a source for celebrating one's birthday?

A: There is no early source besides the Torah's mention of Pharoah's birthday. There is no mention in the Mishnah, Gemara, Rambam or Shulchan Aruch. The Aderet harshly opposed birthday celebrations. The book "Nefesh David". And some authorities opposed it on account of "Chukot Ha-Goyim" – non-Jewish customs. But one may permit it since it is a custom based on a rational reason. The Chazon Ish did not celebrate his birthday in any way (in the name of Ha-Rav Chaim Kanievski. Segulot Raboteinu p. 350). And Rabbenu Ha-Rav Tzvi Yehudah said that there is some value in celebrating one's birthday on condition that one does a Cheshbon Nefesh (taking an account of one's spiritual state) on that day.

  • +1 but I would prefer if the answer provided an original summary of the material rather consist of a quote.
    – Yirmeyahu
    Commented Dec 25, 2014 at 4:03
  • 1
    "But one may permit it since it is a custom based on a rational reason". Any idea what rational reason R. Aviner is referring to?
    – Tamir Evan
    Commented Jan 10, 2015 at 16:46

A birthday is a time to reflect and to accept upon oneself to improve in one's ways. The correct day to celebrate is the Hebrew date. It is significant as we see in Pirkei Avos Ben Esrim, Ben Shloshim, etc.

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    A source for "is a time..." would be nice.
    – msh210
    Commented May 16, 2011 at 2:53
  • 4
    @msh210: Hayom Yom, entry for 11 Nissan. I'm sure other sources exist too.
    – Alex
    Commented May 16, 2011 at 14:23
  • Double AA linked to this in the comments on the question. Judging from the title, it may be relevant to adding a source to this answer (I haven't read the piece in full).
    – MTL
    Commented Apr 28, 2017 at 5:12

According to the Ben Ish Chai it is important. But even more important is one's bris day. He writes in shana alef parshas Re'eh ois 17 that people are noheig to make their birthday into a yom tov, and it is a good siman, he adds that he too did it. He goes on to describe the bris-day minhag.


It doesn't seem like there's any real significance to an ordinary birthday. But it doesn't seem like there's anything wrong with marking another lap around the sun. For Jewish matters, the hebrew birthday is what counts, so I assume that would be the main day. However, see this post: Secular Birthdays.

Hirhurim also discussed birthdays here: Birthdays.

Though over here, R.Enkin found some scattered sources that might support it: Birthdays.

  • This feels more like a comment than an answer....mind summarizing the articles you linked to?
    – MTL
    Commented Oct 2, 2014 at 17:13

There is a notion that someone celebrating a birthday is a Chiyuv for getting an Aliyah to the Torah. It comes really low on the list, but it is there.

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    A source would be nice.
    – msh210
    Commented May 16, 2011 at 2:53

R. Joseph Hayim of Baghdad talks about birthdays in his commentary to Masechet Berachot. He writes that birthdays are a time of special "luck" and success for the person, and that it is therefore customary for everyone to make their birthdays into a holiday for themselves:

Ben Yehoyada Berachot 28a

ההוא יומא בר תמני סרי שני הוה. נראה לי בס"ד דקדק לומר ההוא יומא ולא אמר ההוא זמנא דאפשר אותו היום היה יום הלידה שלו והיה י"ח שנה שלמים ולכך הצליח לעשות לו נס זה דידוע שיום הלידה יהיה המזל של האדם חזק בו ומוצלח על כן נוהגים שכל אדם יעשה יום הלידה יום טוב לעצמו


To the first question, according to the Chida in Chomat Anach (Iyov 3:3) there is kabbalistic significance associated with one's birthday.

אפשר במ"ש המקובלים שהיום שנולד בו האדם מזלו בריא וחזק בכל שנה

to paraphrase, a person's spiritual influence is strengthened on her/his birthday each year. Perhaps such a spiritual strengthening is worthy of celebration?

My assumption, though it is not stated explicitly, is that this spiritual influence would be tied to the Hebrew date of birth since it is related to a person's mazal


Should a Jew celebrate his birthday? This point is in dispute, as noted in the other answers. The best resolution I know was provided by 19th-century Rabbi Avraham Shmuel Binyamin Sofer. [Ktav Sofer on Yoreh Deah 148; also his father, Rabbi Moshe Sofer, in his Yalkut Shimoni on Prophets 301].

He suggested that you should arrange to finish studying a tractate of the Talmud every year on your birthday. Completion of a tractate is traditionally celebrated with a festive siyyum, a “meal of completion”, shared with family and friends. But everybody would know (wink, wink) that it’s also your birthday! This is rabbinic wisdom at its best:

(1) It solves the problem,

(2) It also avoids taking sides and, most importantly,

(3) It encourages study!

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