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I heard a quote once how carefully a person needs to analyze every drop of ink in Rashi, but I don't remember who said it. Does any Rishon (medieval scholar) ever discuss their approach to Rashi's perush on Gemara? Do they ever make diyyukim, or do very close readings of rashi?

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While not a rishon, R. Joseph Messas (Otzar Hamichtavim Vol. I Siman 339) mentions the quote about each drop of ink of Rashi and how rishonim viewed this.

ואף על השגור בפי כמה חכמים לומר על כל טפת דיו של רש"י ז"ל צריך לישב שבעה נקיים אין זה לדעתי רק דרך גוזמא והלצה להודיע שצריך לעיין בטוב בדבריו ואך אם אחר העיון הדק היטב לא נמצא פתרון לדבריו נקשה עליו שאף שהיה חכם אלקי ודאי שלא פלט משגיעות והרבה פעמים הקשו עליו התוס' והמפרשי' ז"ל ורשבם נכדו דבר בסתר קשות נגדו

And even the statement that is frequently in the mouths of many sages, to say that on every drop of ink of Rashi one needs to sit "seven clean days", is to my mind merely exaggerative and jocular, to point out that one needs to carefully analyze his words. But if after careful examination one does not find an interpretation for his words, one can ask against him. For even though he was a godly scholar he was certainly not saved from errors, and many times Tosafos and the commentaries ask against him. And Rashbam his grandson spoke questions against him in secret...

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There are two rishonim who specifically praised Rashi's work on Gemara (as opposed to Chumash):

R. Yitzchak Canpanton: (Darchei HaTalmud, 12)

Rashi z"l had the custom and method not to speak a thing or emit a word in his language if it were not necessary, I mean to say that when he speaks something about the language of the Gemara or explains something it is because it is [otherwise] opaque [as in, unclear], or to save one from an alternative explanation which is incorrect, or [to save one] from a question, difficulty, or problem, or to fix the language.

He similarly writes regarding questions of Tosafos: (siman 1)

With every word of Tosfos and their innovations in halakha, after you know his intent or doubt or question, you should return to inspect the words of Rashi z"l and see if he felt this [i.e. was aware of this problem] and guarded himself from it

The Meiri also has a poetic description of how Rashi must be studied with great care:

Though numerous are those who fight with him, his weapon is in his hand, and his responses that are discernable whithn his explanations are correct to those who understand them; his greatness is recognizable to only a few, for with one word he will sometimes include answers to bundles of questions

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There is a rishon who explicitly says how to analyze Rashi. It is Rabbi Yitzhak Kanpanton from Spain. He was the rabbi of the Abuhav who was the rabbi of the Bet Yosef. He wrote a clear approach of how to learn gemara.

This book can save the world. Nothing like it in the last 500 years. The Chason Ish held highly of the book, as did the Shelah. It is Darchei Hatalmud or Darchei Hagemera.

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    avihu aboud, welcome to Judaism.SE, and thanks very much for this information! I deleted the last part of your answer, which was not directly relevant to the question at hand. Any information about yourself that you'd like to share should go in your profile. Also, please consider registering your account, to ensure that the same profile is connected to all of your contributions. – Isaac Moses Oct 19 '11 at 14:18
  • wasnt Mahari Abuhav the rebbi of Mahari Beirav who was in turn the rebbi of the Beis Yosef? – mevaqesh Jun 11 '15 at 17:40
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In order to help analyze Rashi you must also know his "buzzwords". In the back of every edition of Masechet Brachos is the Mevo Hatalmud. In the back of the Mevo Hatalmud is a small section called כּללים רשׁי "Klalim Rashi" where many terms are explained.

  • The question asked specifically for rishonim's views. Was M'vo Hatalmud written by a rishon? – msh210 Oct 24 '11 at 7:06
  • It looks like it was written by the kitzur mevo hatalmud which was written by the son of the Mesores Hashas. Not sure if he is a Rishon or early Ahcron. Even so looks like he is a heavy hitter.The Radbaz usually says some of the same points. – avihu aboud Oct 24 '11 at 19:23
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    Did you just say the Mevo Hatalmud was written by the Kitzur Mevo Hatalmud?? – Double AA Jul 17 '12 at 18:31
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There are many supercommentaries on Rashi's commentary to Chumash, which do pay very close attention to each word he wrote, but these are written by Acharonim for the most part.

Rashi's commentary was popular already throughout the times of the Rishonim. Here are several famous quotes from Rishonim about Rashi that I know of:

Ramban: (Inro. to commentary on Torah)

ואשים למאור פני נרות המנורה הטהורה, פירושי רבינו שלמה עטרת צבי וצפירת תפארה, מוכתר בנמוסו במקרא במשנה ובגמרא, לו משפט הבכורה, בדבריו אהגה, באהבתם אשגה, ועמהם יהיה לנו משא ומתן דרישה וחקירה, בפשטיו ובמדרשיו וכל אגדה בצורה, אשר בפירושיו זכורה

Rashbam: (Bereshis 37:2)

רבינו שלמה אבי אמי מאיר עיני גולה שפירש תורה נביאים וכתובים נתן לב לפרש פשוטו של מקרא, ואף אני שמואל ב"ר מאיר חתנו זצ"ל נתווכחתי עמו ולפניו והודה לי שאילו היה לו פנאי היה צריך לעשות פרושים אחרים לפי הפשטות המתחדשים בכל יום

Abarbanel: (Intro. to Yehoshua)

כי רע ומר לי המעשה שהרב הגדול רש"י ז"ל נסתפק בפירושיו לספרי הקדש ברוב הענינים עם מה שדרשו חז"ל

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(The title implies you are speaking about Rash"i's commentary on the g'mara, which was not composed the same way as his commentary on chumash but the question does not make a distinction.)

There are many supercommentaries on the commentary on the Torah, many of whom make statements like that. A great book that analyzes it all is this one: Patterns in Rashi. If you are looking for close readings and diyukim, that is the book for you.

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