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If a king dies, and his brother lives, can his brother marry the dead king's wife to raise an heir to the throne? Or would a new line of kings begin?

Deuteronomy 25:5-6

כִּי-יֵשְׁבוּ אַחִים יַחְדָּו, וּמֵת אַחַד מֵהֶם וּבֵן אֵין-לוֹ--לֹא-תִהְיֶה אֵשֶׁת-הַמֵּת הַחוּצָה, לְאִישׁ זָר: יְבָמָהּ יָבֹא עָלֶיהָ, וּלְקָחָהּ לוֹ לְאִשָּׁה וְיִבְּמָהּ. 5 If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not be married abroad unto one not of his kin; her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of a husband's brother unto her. ו וְהָיָה, הַבְּכוֹר אֲשֶׁר תֵּלֵד--יָקוּם, עַל-שֵׁם אָחִיו הַמֵּת; וְלֹא-יִמָּחֶה שְׁמוֹ, מִיִּשְׂרָאֵל. 6 And it shall be, that the first-born that she beareth shall succeed in the name of his brother that is dead, that his name be not blotted out of Israel. ז וְאִם-לֹא יַחְפֹּץ הָאִישׁ, לָקַחַת אֶת-יְבִמְתּוֹ; וְעָלְתָה יְבִמְתּוֹ הַשַּׁעְרָה אֶל-הַזְּקֵנִים, וְאָמְרָה מֵאֵן יְבָמִי לְהָקִים לְאָחִיו שֵׁם בְּיִשְׂרָאֵל--לֹא אָבָה, יַבְּמִי. 7 And if the man like not to take his brother's wife, then his brother's wife shall go up to the gate unto the elders, and say: 'My husband's brother refuseth to raise up unto his brother a name in Israel; he will not perform the duty of a husband's brother unto me.'

Genesis 38:8-9

וַיֹּאמֶר יְהוּדָה לְאוֹנָן, בֹּא אֶל-אֵשֶׁת אָחִיךָ וְיַבֵּם אֹתָהּ; וְהָקֵם זֶרַע, לְאָחִיךָ. 8 And Judah said unto Onan: 'Go in unto thy brother's wife, and perform the duty of a husband's brother unto her, and raise up seed to thy brother.' ט וַיֵּדַע אוֹנָן, כִּי לֹּא לוֹ יִהְיֶה הַזָּרַע; וְהָיָה אִם-בָּא אֶל-אֵשֶׁת אָחִיו, וְשִׁחֵת אַרְצָה, לְבִלְתִּי נְתָן-זֶרַע, לְאָחִיו. 9 And Onan knew that the seed would not be his; and it came to pass when he went in unto his brother's wife, that he spilled it on the ground, lest he should give seed to his brother.

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    You're aware that it's a machlokehs if it's allowed at all. – Ir Relevant May 23 '16 at 21:57
  • Presumably if his brother is the next king it would be allowed, but then the child would inherit the throne from his natural father. – J. C. Salomon May 25 '16 at 20:55
  • @IrRelevant, does machlokehs mean arguable? Right J.C. The question is not helping me discover your faith. I am trying to sift to the bottom of why Jews believe that the throne has to pass through the father not the mother. Perhaps I could ask that question directly or would it be too sensitive? – user2411 May 25 '16 at 21:36
  • @Sarah He's saying that some opinions held that levirate marriage doesn't apply to widows of kings. In fact, traditional Halakha follows the view that the kings brother does not perform levirate marriage with a king's widow, so this question can't ever happen. – Double AA May 26 '16 at 17:28
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  1. Kinghood is considered an asset, as is any role of authority, thus the rules of inheritance apply.
  2. A brother who takes his dead brothers childless wife inherits all his assets.
  3. So in this case the brother will become king (if he is suitable) and when he dies the throne would go to one of his children - that includes children he had with the former queen.
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Mishna in Sanhedrin 2, 2:

לֹא מְיַבֵּם וְלֹא מְיַבְּמִין לְאִשְׁתּוֹ. ‏

[The king] do not make levirate (because Chalitsa is an humiliation to play a chalitsa with him and who do not make chalitsa do not make Ybum, and Bartenura Rambam) and they do not makes levirate to his wife (because that only a king can make levirate to it and he can not make levirate because he can not undergo Chalitsa ).

רַבִּי יְהוּדָה אוֹמֵר, אִם רָצָה לַחֲלֹץ אוֹ לְיַבֵּם, זָכוּר לָטוֹב. אָמְרוּ לוֹ, אֵין שׁוֹמְעִין לוֹ. ‏

Rabbi Yehuda says that if he want, he is worthy of all praise (to waive honours because a Mitsva is allowed. But Chachamim do not allow)

וְאֵין נוֹשְׂאִין אַלְמָנָתוֹ. רַבִּי יְהוּדָה אוֹמֵר, נוֹשֵׂא הַמֶּלֶךְ אַלְמָנָתוֹ שֶׁל מֶלֶךְ, שֶׁכֵּן מָצִינוּ בְדָוִד שֶׁנָּשָׂא אַלְמָנָתוֹ שֶׁל שָׁאוּל, שֶׁנֶּאֱמַר (שמואל ב יב) וָאֶתְּנָה לְךָ אֶת בֵּית אֲדֹנֶיךָ וְאֶת נְשֵׁי אֲדֹנֶיךָ בְּחֵיקֶךָ: ‏

They do not marry his widow, Rabbi Yehuda says the king can marry the widow of a king, as David married Shaul's widow.

But there is no writed indication of levirate. According to Rambam, it is obviously prohibited (we do not follow the opinion of Rabbi Yehuda). According to Rashi too it seems to be a disgrace, to work for another indeed that he was also king.

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