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What will happen prior and after the End of Days? What are the stages leading up to this moment and what kind of events or happenings do they contain?

I try to get a clear view on the Jewish view on concepts like the Yemot HaMashiach (days of Mashiach), Techiyat Hametim (resurrection) and the Olam Haba. http://www.jewishencyclopedia.com seems to declare the End of Days equal to the Day of Judgement (Yom HaDin) and the Day of HaShem.

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    Wait and see :) – andrewmh20 Mar 8 '16 at 13:19
  • The phrase that you are using in English can be translated into Hebrew a few ways (for example קץ הימים, קץ הימין). They are all referring generally to the period of redemption. But to answer your question accurately, it would help if you were able to specify which you are referring to. – Yaacov Deane Mar 8 '16 at 13:48
  • But that exactly my point, if they all refer to the period of redemption, than what are all these standing for individually?.. So there will be a time when Mashiach comes, a time of judgement, a time that the Olam haba will occur etc.. but i'm looking for a chronilogical occurence of events that will happen and compose this 'Main Event' we call the end of days. – Levi Mar 8 '16 at 14:14
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    @andrewmh20: Bimheirah biyameinu :) – DonielF Jun 7 '16 at 3:58
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There are two understandings of olam haba, the world to come, one in the context of where the neshama (Jewish soul) goes after the body's death, the second in the context of the arrival of Mashiach (the Messiah).

The traditional chronology for the arrival of Messiah which links the ideas of your question (end of days, resurrection and the olam haba) as explained by the Rambam (Law of Kings 11:1) is as follows (taken from chabad here)

Moshiach will first rebuild the Temple and then gather in the exiles. Jerusalem and the Temple will be the focus of divine worship, and “from Zion shall go forth Torah, and the word of the L‑rd from Jerusalem.”

The Sanhedrin — the supreme Jewish law court of 71 sage s —will be re-established, and will decide on all matters of law. At this time, all Jews will return to full Torah observance and practice. [...]

The Talmud discusses whether miracles will happen and again arrives at the conclusion that, if we are meritorious, the messianic redemption will be accompanied by miracles. However, the realization of the messianic dream, even if it takes place naturally, will be the greatest miracle.

According to some traditions, G‑d Himself will rebuild the third Temple. According to others, it will be rebuilt by Moshiach; still others suggest a combination of the two opinions. Some suggest that there will be two distinct periods in the messianic era: first a non-miraculous period, leading into a second, miraculous period.

What will become of the world as we know it?

Initially, there will be no change in the world order, other than its readiness to accept messianic rule. All the nations of the world will strive to create a new world order, in which there will be no more wars or conflicts. Jealousy, hatred, greed and political strife (of the negative kind) will disappear, and all human beings will strive only for goodness, kindness and peace.

In the messianic era there will be great advances in technology, allowing a high standard of living. Food will be plentiful and cheap.

However, the focus of human aspiration will be the pursuit of the “knowledge of G‑d.” People will become less materialistic and more spiritual.

Maimonides writes, “Neither the order of the occurrence of these events nor their precise detail is among the fundamental principles of the faith . . . one should wait and believe in the general conception of the matter.”

Following that first Messianic area, comes the resurrection area

[Following Moshiach arrival and the rebuilding of the Holy Temple in Jerusalem,] the ingathering of all the exiles will then follow. The resurrection of the dead will occur forty years after the exiles return to the Land of Israel. Tzaddikim, the saintly righteous men and women of the generations, are an exception to this rule; they will be resurrected immediately with the arrival of Moshiach.

First the dead who are buried in Israel will rise from their graves, they will be followed by the dead of the Diaspora, followed by the generation that left Egypt and died in the desert. Last of all will rise the Patriarchs and Matriarchs. Their resurrection is postponed so that they should have the nachas of waking to find all their children alive, well, and happy.

The categories mentioned above will also be further subdivided. The more righteous individuals will be resurrected before the general population. Amongst these righteous individuals, those who were primarily preoccupied with Torah study will take precedence over those whose forte was mitzvah observance.

For further reading see e.g., here on MiYodeya and here.

  • You really need to bring sources for your comments. Additionally, the OP is asking specifically about 'the End of Days'. You are talking about the redemption, in general, but not addressing his question at all. The 'End of Days' is referring to the period of resurrection specifically. The two variations of the phrase are referring to the resurrection of the Tzaddikim at the beginning of the 'Days of Moshiach' and the general resurrection which takes place later. This is the teaching of the Lubavitcher Rebbe and follows the view brought in Shnei Luchot HaBrit and elsewhere. – Yaacov Deane Mar 8 '16 at 21:01
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    @YaacovDeane in all due respect, I am quoting sources (chabad ones :->) and the second part does discuss the resurrection specifically and addresses your very points. The last line quotes further sources. – mbloch Mar 9 '16 at 8:22
  • As I read the OP, it is asking specifically about 'the End of Days' either 'Keitz HaYamin' or 'Keitz HaYamim', or both. These are only dealing with the subject of resurrection as is mentioned in Daniel 7:13 and 12:13. The period of 'Keitz HaYamin' begins during the days of Moshiach referred to by the expression 'he will break through with the clouds of Heaven'. As explained by Rabbi Meir Ibn Gabbai in Avodat HaKodesh, this is the beginning of the 2nd stage of the days of Moshiach. The OP also wants to know how this relates to 'the Day of Judgement' referred to in Yoel 2:1 and 2:11. – Yaacov Deane Mar 10 '16 at 15:17
  • @YaacovDeane feels like you have more than the beginning of an answer here ! Hard to say exactly what the OP wants, maybe he will comment here, will ping him – mbloch Mar 11 '16 at 2:36
  • Great work. I think you omitted a big mess just before the coming of the messiah. – Al Berko Jan 28 '18 at 13:15
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I only want to add to @mbloch's answer three very important principles (in my view) of Rambam's (Melachim 12).

  1. "All these and similar matters cannot be definitely known by man until they occur for these matters are undefined in the prophets' words and even the wise men have no established tradition regarding these matters except their own interpretation of the verses. Therefore, there is a controversy among them regarding these matters."

  2. "Regardless of the debate concerning these questions, neither the order of the occurrence of these events or their precise detail are among the fundamental principles of the faith. A person should not occupy himself with the Aggadot and homiletics concerning these and similar matters, nor should he consider them as essentials, for study of them will neither bring fear or love of God."

  3. "Similarly, one should not try to determine the appointed time for Mashiach's coming. Our Sages declared: 'May the spirits of those who attempt to determine the time of Mashiach's coming expire!' Rather, one should await and believe in the general conception of the matter as explained."

To your question what to expect in those days, I think the Gemora in Soytah 49b gives some glimpses:

"בעקבות משיחא חוצפא יסגא ויוקר יאמיר הגפן תתן פריה והיין ביוקר ומלכות תהפך למינות ואין תוכחת בית וועד יהיה לזנות והגליל יחרב והגבלן ישום ואנשי הגבול יסובבו מעיר לעיר ולא יחוננו, וחכמות סופרים תסרח ויראי חטא ימאסו והאמת תהא נעדרת נערים פני זקנים ילבינו זקנים יעמדו מפני קטנים בן מנוול אב בת קמה באמה כלה בחמותה אויבי איש אנשי ביתו פני הדור כפני הכלב הבן אינו מתבייש מאביו ועל מה יש לנו להשען על אבינו שבשמים "

Translation: "In the times of the approach of the Messiah, impudence will increase and high costs will pile up. Although the vine shall bring forth its fruit, wine will nevertheless be expensive. And the monarchy shall turn to heresy, and there will be no one to give reproof about this. The meeting place of the Sages will become a place of promiscuity, and the Galilee shall be destroyed, and the Gavlan will be desolate, and the men of the border shall go round from city to city to seek charity, but they will find no mercy.

And the wisdom of scribes will putrefy, and people who fear sin will be held in disgust, and the truth will be absent. The youth will shame the face of elders, elders will stand before minors. Normal family relations will be ruined: A son will disgrace a father; a daughter will rise up against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be the members of his household. The face of the generation will be like the face of a dog; a son will no longer be ashamed before his father. And upon what is there for us to rely? Only upon our Father in heaven. "

For even more dreadful predictions please read Sanhedrin.97a Hope it helps.

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