In what way was Abraham's religion different from Noah's, Shem's or Eber's? Weren't they all monotheists?

2 Answers 2


Yes, those before Abraham were indeed aware of the One, Everlasting God. However the Talmud in Brachos says that Abraham was the first to call God, Lord.

Before Abraham God was known (to those that knew Him) as God Most High. The difference is that those before him viewed God as the creator and even controller of the world but without a close level of interaction. It was Abraham who pioneered the idea of a close relationship with God.

The Medrash in Noach also sheds light on this by describing Abraham's uniqueness in that he walked before God rather than God walking him. He introduced God to the world. Abraham was like the torchbearer lighting the way for the King of kings.

  • 1
    +1 Though I think you mean "King of kings of kings". See, e.g., en.wikipedia.org/wiki/King_of_Kings
    – Loewian
    Feb 17, 2016 at 5:30
  • @Loewian Good point there. Somehow I never heard that in English.
    – HaLeiVi
    Feb 17, 2016 at 5:50
  • The Hebrew is Melech Malchei Hamelachim, which translates as "King [who is] King (Ruler) of kings. That is He who rules over those who appear to rule over the people. Feb 17, 2016 at 10:40
  • Based on the Wikipedia entry, the English phrase you heard was more likely a reference to Jesus. From there as well, it seems you could perhaps effectively translate "מלך מלכי המלכים" as "King of emperors".
    – Loewian
    Feb 17, 2016 at 15:02
  • @Loewian It just sounds awful in English. But I see that Chabbad translated it as Supreme King of kings.
    – HaLeiVi
    Feb 17, 2016 at 15:53

From Rav Moshe Shapira (summarized):

Shem was an ascetic, and believed in spirituality divorced from physicality. His Torah was the Torah of pure spirituality which does not involve physicality. He is, therefore, the authority on the disconnect between spiritual heights and physical depravity. Therefore, Yaakov visited the Yeshiva of Shem and Ever on his way to Lavan (Rashi to Bereishis 28:11) - a Yeshiva in which one does not sleep (neglect of the body) - in order to understand the Torah of disconnected spirituality, as Lavan had a lofty neshama and was a miserable wretch. Rivka had a pregnancy which she believed to be one individual with very polar opposite pulls. When she walked by a Beis Medrash, Yaakov would start squirming to come out, and when she passed by a house of idolatry, Eisav would squirm to come out (Rashi to Bereishis 25:22). But she did not know that this was two diametrically opposite babies inside her until after she was given that answer - she thought it was one child with an extreme disconnect between his spirituality and the impact it would have on how he lived his life. Therefore, she consulted Shem.

Avraham, on the other hand, believed in spirituality which manifests itself in your every day life. His name was 248 in gematria corresponding to the 248 limbs which are involved in serving Hashem. Nimrod had Avraham thrown into a furnace but left Shem alone (made him a king, no less - Shem was Malkitzedek) because Avraham's was a threatening philosophy but Shem's spirituality did not infringe on how they wanted to live their lives.

So, Avraham was the innovator of the concept of bringing spirituality into the mundane every day life and actions.

You must log in to answer this question.

Not the answer you're looking for? Browse other questions tagged .