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Observant Jews do not resume doing melacha after Shabbat until after Havdalah. But not all Jews do this. So may you benefit from work done by a non-observant Jew after Shabbat ends, even if he did not "end" Shabbat with Havdalah? Let's say, should you not call them on the phone on Saturday Night?

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    Are you asking about Reform (and presuming that Reform Jews won't do havdalah), or is that just an example and your question is really about benefiting from work done by someone who didn't do havdalah? They're different questions. – Monica Cellio Jan 3 '16 at 2:08
  • @MonicaCellio It's just an example to try to make the question more practical, just assuming that the typical Reform Jew doesn't do Havdallah to Orthdox standards. You could say secular Jew or any Jew who doesn't do Havdallah as well. It was just how I put the question together. – Aaliyah Jan 3 '16 at 3:37
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    @Aaliyah I allowed myself to edit the question to adjust Reform/Orthodox labels to non-observant/observant which appears to be what you meant to ask. As we all know there are observant Reform Jews and some Orthodox Jews who do not perform all mitzvot. Feel free to revert if you disagree – mbloch Jan 3 '16 at 4:43
  • Forgive my ignorance but don't you light the havdala candle immediately before the service? Doesn't the act of lighting the candle signify the Sabbath has ended? Otherwise, wouldn't havdala service have to come before lighting the candle? – JJLL Jan 3 '16 at 5:10
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    @JJLL by the time you light the havdala candle, you have said "Ata chonantanu" in the shmonei esrei of motsei shabat, which is actually the primary form of havdala – mbloch Jan 3 '16 at 5:31
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The short answer is that this is allowed. There are two issues here

  1. Is work forbidden before havdala?
  2. Can you benefit from work done by a Jew after shabbat if he hasn't done havdala?

The answer to the first question is that indeed work is forbidden before havdala (see Mishna Brura 299:10), the Rema says one might be lenient for non full-fledged labor work but apparently the Magen Avraham disagrees. So for all practical purposes one has to say Barukh Hamavdil ben kodesh le hol before doing any work. See here for a related MY discussion

Now when you are calling someone who didn't make havdala, he is not transgressing a melacha (forbidden Shabbat work) of Shabbat because Shabbat has ended for him even if he didn't do havdala. He is "only" transgressing the interdiction of not doing work before hadvala. The Shmirat Shabat Kehilchata (59:8 in vol 3, p. 938) explicitly allows this

One is allowed to benefit when somebody who is not shomer mitzvot and does not make Havdalah performs, after Shabbat, an activity forbidden on Shabbat, e.g., traveling on a bus with a Jewish driver who did not make Havdalah

He brings an interesting idea to wish that person "Shavua tov" with the intent he might reply the same and so perhaps fulfill at least his basic obligation to make Havdala (i.e., acknowledging Shabbat has ended).

R Ari Enkin in Da'at v'din (p. 52) brings additional sources saying the same, e.g., Tzitz Eliezer 11:34, 14:34, Rivevot Ephraim 8:118:9

Remains the question whether you can "actively trigger" that interdiction by calling someone after shabbat when you know he hasn't done havdala. It might be a case of lifnei iver lo titen michshol ("do not put an obstacle in front of the blind"). However if there was such an interdiction, practically, an observant Jew couldn't interact with any non-observant Jew. The Shmirat Shabat Kehilchata is not disturbed by this as he allows delivering work to be done after Shabat by someone who did not make havdalah.

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