Disclaimer: I do not understand all of the concepts that this question relies on, nor do i know what they're called and how to look it up.

At home, we're always told to use a spoon and not a knife in things like chummus and mayonnaise, so that it doesn't become milchig/fleishig. My understanding is that there's something special about a knife that can transfer kashrut status. (Maybe דוחקא דסכינא, Star-K's term.)

What about a knife without an actual blade? We have these spreaders that are basically knives without a blade. They're useful for cream cheese, butter, and the like. Since they are able to "cut" these soft things, and look like a knife, do the same halachot apply? (Of course, a spoon can also "cut" through soft spreads.)

Here's an example:

photo of cheese spreader

I suppose the question boils down to how sharp must a knife be to be able to change the status of things it touches.

  • 3
    If it helps you to look it up, when you say "something special about a knife that can transfer kashrut status," I think you're looking for the phrase "דוחקא דסכינא", the ability of concentrated pressure from the blade of a knife* to transfer taste. ( *that's the Star-K's phrasing, taken from here.)
    – Rish
    Commented Dec 14, 2015 at 20:41
  • 1
    When you say "without a blade" do you mean "a blade without a sharp edge"?
    – Double AA
    Commented Dec 13, 2017 at 1:54
  • 1
    @DoubleAA yes. That's a better way to see describe it.
    – Scimonster
    Commented Dec 13, 2017 at 7:51

1 Answer 1


The issue you are describing (duchka desakina) is one of a knife cutting hot food (davar harif, e.g., onions) and transferring taste to it. Therefore a meat knife would transfer meat taste to an onion it has cut. Whether the knife has an "edgy blade" or not, it is the pressure applied to the food which transfers taste.

Indeed Star-K (here, under III) explicitly writes

A cold taste transfer may occur with any utensil that applies concentrated pressure, not just a knife as in our previous example. For instance, if the prongs of a milchig fork are inserted into a spicy pickle, the pickle would then be considered dairy and could not be added to a meat sandwich.

In the case of a butter knife, that is not used for davar harif, there is no such issue. So what matters is more the use of the knife than the type of blade.

I think the reason your family doesn't want you to use a knife with humus and mayo is that there might be actual pieces of meat on it which would then be deposited in the humus/mayo, and could be carried away to another dish by someone else. A spoon doesn't have this issue as one normally doesn't eat meat with it. But having a "humus knife" would achieve the same purpose.

I hope I correctly understood your question and that this is helpful. Here is a good summary of the issues of duchka desakina and davar harif. Finally, I checked all the above with R Yonathan Jessurun who concurs.

  • Since asking the question I've clarified that the issue we are concerned about is definitely duchka desakina, as the chumus contains lemon juice (not sure about the mayo right now).
    – Scimonster
    Commented Jan 27, 2019 at 5:38
  • But there is no din of duchka desakina in something soft! And neither does humus with lemon juice become davar charif. Anyway I was trying to help answer the question as I saw it written
    – mbloch
    Commented Jan 27, 2019 at 9:14
  • I checked the formal definition of davar charif in R Fuch's HaKashrut. He writes clearly sharp foods absorb taste from a knife in 3 ways: slicing by a knife, cooking and pickling. Taking humus with lemon (which is in any case not davar charif in itself) would not qualify for either of these 3
    – mbloch
    Commented Jan 27, 2019 at 11:18
  • Related: judaism.stackexchange.com/questions/45465/…
    – user6591
    Commented Jan 27, 2019 at 14:07
  • Leaving the spoon for 24 hrs may be the concern as well
    – user6591
    Commented Jan 27, 2019 at 14:08

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