King Solomon, who built the 1st Temple, said during its inauguration, (I Kings 8:30):
וְשָׁ֨מַעְתָּ֜ אֶל־תְּחִנַּ֤ת עַבְדְּךָ֙ וְעַמְּךָ֣ יִשְׂרָאֵ֔ל אֲשֶׁ֥ר יִֽתְפַּֽלְל֖וּ אֶל־הַמָּק֣וֹם הַזֶּ֑ה וְ֠אַתָּה תִּשְׁמַ֞ע אֶל־מְק֤וֹם שִׁבְתְּךָ֙ אֶל־הַשָּׁמַ֔יִם וְשָׁמַעְתָּ֖ וְסָלָֽחְתָּ׃
(My modifications to Sefaria)
And you shall listen to the supplication of your servant, and your people Israel, when they shall pray toward this place; and you shall hear in your dwelling-place in the sky; and when you hear, you shall forgive.
From here, we see that sacrifices did not totally abolish prayers in the Temple, but prayers were done in the Temple in addition to sacrifices.
I'm assuming that when the 3rd Temple will be built, soon, prayers will resume in the temple.
My question is, would any of our current prayers be recited during this period, for those who do not attend the Temple, or for those prayers said in the Temple itself?
Is it correct to assume, particularly that current prayers that we recite that make references to the destroyed temple, such as the "Retze" - the 1st of the last 3 prayers at the end of the Amidah, which deals with restoring the service to the Temple, would be deleted?