Is making a siyum on a chelek (section) of the Rambam good enough to absolve one from fasting taanis bechoros, or allowing one to eat meat during the nine days?
I have never seen someone make a siyum on a chelek of the Rambam like seder Zamanim for example. Has anyone seen this before?
On a side note, the Rambam himself writes at the end of each topic in a seder brich rachmanh dsayon.