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Is it forbidden for a male person to have feminine job? If so, how is a feminine job defined according to halacha?

Likewise, is it forbidden for a female person to have a masculine job?

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    What is your criteria to define a "male" job. Majority? Historically? – Shoel U'Meishiv Jun 22 '15 at 13:20
  • Majority and historically. – Win Aero Jun 22 '15 at 13:25
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    Do you have sources to illustrate that indeed the jobs you cite as examples are both historically and by majority male jobs? – Shoel U'Meishiv Jun 22 '15 at 13:26
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    male nurse would be the obvious one for me, chefs have historically included males as well as females, possibly more so. – CashCow Jun 22 '15 at 13:30
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    I have edited your question. If you feel that the edit does not accurately reflect the question that you want to ask, please feel free to revert the edit. – Daniel Jun 22 '15 at 14:18
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Perhaps we could look at the question from a different angle. If a male were to work in a field which is predominantly female, then presumanbly he would come in contact with a lot of woman.

Assuming that is the case the Gemara in Kiddushin (82a) prohibits such occupations:

לא ילמד אדם את בנו אומנות נשים

"A person should not teach his son a trade that requires that he be among women."

If a man's profession requires that he be constantly with women (and often alone with these women), it can result in sin. The Talmud lists trades that require that a person often be alone with women: Our Rabbis taught: Whoever’s business is with women has bad character, for example: goldsmiths [who make jewelry for women], carders, handmill cleaners, door-to-door perfume salesmen, barbers [women bring their children to him for haircuts], launderers, bloodletters, bathhouse attendants, and tanners [who make clothing from skins for women]. These cannot be made appointed neither as kings nor as high priests. Why? Not because they are legally disqualified; but because their profession is undignified (Babylonian Talmud, Kiddushin 82a). The Talmud (Kiddushin 40a) relates the story of Rabbi Kahana who used to sell baskets to women. One day, a Roman matron tried to force him to have illicit relations with her. To escape, he went to the roof and flung himself from it. Elijah the prophet caught him and complained that he had to travel a distance of four hundred parsangs to save him. Rabbi Kahana explained that it was his great poverty that caused him to go into this line of work. Elijah gave him a vessel filled with golden dinarim. (translation and explanation from this site).

Although there is no mention of women working in predominantly male occupations which would bring her into contact with them, nonetheless, IMO, the underlying essence and spirit of the Rabbis concern as quoted above, would apply equally to women just as much as men.

In summation, there seems to be no such thing as a male job, or a female job in halacha, but rather jobs that are conducive to spirituality as summarized by the site linked above:

SUMMARY AND CONCLUSION

The ideal occupation has the following characteristics:

(1) It provides an individual with time to pursue spiritual pursuits.

(2) It does not tempt one to become dishonest or sexually immoral.

(3) It allows one to help people and society.

(4) It is profitable and enables one to become wealthy.

(5) It is clean, pleasant, and dignified work.

(6) It is not overly strenuous.

  • The same prohibition as a man not wearing a dress (לא תלבד גבר etc.) also applies to looking at a mirror. Perhaps doing a "woman job" is like looking in a mirror. – Double AA Jun 22 '15 at 18:18
  • I dont agree mirros and the like imo have nothing to do with this discussion, and hamotzi mechaveiro alav harayah. – Shoel U'Meishiv Jun 22 '15 at 18:43
  • the Gemara in Kiddushin (82a) prohibits such occupations...A person should not teach his son Recommendations and outright prohibitions are two different things. The quote thus does not support the claim. – mevaqesh Oct 13 '16 at 15:32

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