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Why is it not considered causing Bitul Torah if I invite Roshei Yeshivos to my wedding- let alone that not all will receive a recital of Berochos?

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As was mentioned in the comments, we ignore the problem of בטול תורה because, as the gemara in Kesubos 17a says:

תנו רבנן מבטלין תלמוד תורה...ולהכנסת כלה

The Sages taught: One suspends the study of Torah...to attend the entry of a bride into the wedding canopy.

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