Are the congregants supposed to stand when responding to the "ברכו" said for the Torah-reading? I've seen varying practices, including a rise-an-inch-from-the-seat-fake-stand.


1 Answer 1


Depends on your minhag. Some hold that since its a davar shbekedusha you must stand. The Mishna Berurah(146:18) says that even if you wont stand for the krias hatorah in accordance with the opinion of the Maharam M'Rottenberg (quoted by the Rema 146:4) still you must at least stand for borchu for everyone holds you must stand.

The Rama M'pano says the obligation to stand is so much that really one must stand even for the Kria in order not to mistakingly sit during borchu

ולא זע בשעת ברכה משתלי ויתיב גם בשעת ברכו, ועיניך רואות היושבים בשעת קריאת התורה שהן אחד מהם לא קם כדאמרינן טעמא בגמ' מפני הנכנסים והיוצאים, לדברי הכל טוב ויפה לעמוד כל זמן הקריאה דלמא אבל עכשיו שהרבים העולים כלם אומרים ברכו". –

Rav Eliezer Melamed writes:

After the Kaddish,the chazan says, “Barchu et Hashem hamevorach” (“Bless Hashem Who is blessed”). The congregation responds, “Baruch Hashem hamevorach l’olam va’ed” (“Blessed is Hashem, Who is blessed for all eternity”), and the chazan repeats the congregation’s line, saying, “Baruch Hashem hamevorach l’olam va’ed” (Shulchan Aruch 57:1).

The primary purpose of Barchu is to introduce Birkot Keriat Shema,for by declaring “Barchu,” the chazan invites the congregation to recite Birkot Keriat Shema. Even though it can also be recited as praise in itself, like when Barchu is recited at the conclusion of the prayer service, nevertheless, the essence of its establishment was to introduce Birkot Keriat Shema. Therefore, every person must finish saying Pesukei d’Zimrah and Yishtabach before Barchu so that immediately after Barchu he can begin Birkot Keriat Shema. It is best to even skip Az Yashir in order to start Birkot Keriat Shema with the congregation. Still, whoever did not yet succeed in saying the berachah of Yishtabach,even if he already responded to Barchu,must conclude Yishtabach and only afterwards continue with Birkot Keriat Shema.

There are varying customs with regard to standing when responding to Kaddish and Barchu. According to the minhag of most Sephardim,there is no need to stand up while answering matters of sanctity, but one who is already standing must remain that way for Kaddish and Barchu (Maharil,Kaf HaChaim 56:20; 146:20-21; Yechaveh Da’at 3:4). Most Ashkenazim are accustomed to standing while responding to Kaddish and Barchu which are matters of sanctity (Mishnah Berurah 54:7-8; 146:18). However, concerning Barchu which requires a short answer, many Ashkenazim have the custom that if they are already sitting, such as for Torah reading, or before Ma’ariv,they do not completely stand up, rather they only rise slightly from their chairs when responding. This is similar to the custom many people have when answering a zimun with ten men.

When the chazan says the word “Barchu” he bows a bit, and when saying “Hashem” he straightens himself. Regarding the congregation, there are different customs. There are those accustomed to bowing down completely, those who bow slightly, and those who don’t bow at all. Every person should follow his family’s minhag. When people with different minhagim pray together, it is proper that everyone bows slightly (see further in this book chapter 17, note 3).

  • 1
    That Rama MiFano is quite the Daat Yachid here. There's barely any evidence whatsoever of people standing during Leining in the Rishonim. Besides, standing for Dvarim Shebikdusha is a chumra/minhag (a minhag which פוק חזי might not apply to these barchus), not a clear-cut 'must'. This answer is deceptively one sided.
    – Double AA
    Commented Mar 12, 2015 at 18:22
  • Though many opinions hold the congregation must stand during Bar'chu and the congregation's response to Bar'chu (since it is a davar shebikdusha), the Magen Avraham (146:6) holds that the congregation must also stand for the blessings before and after the reading. The Chayei Adam (31:3) says "ראוי לעמוד" during Bar'chu (and the response), which suggests he takes the position that people should stand during a davar shebikdusha, but that it isn't an absolute requirement.
    – Fred
    Commented Mar 12, 2015 at 19:38
  • @DoubleAA The Rama MiFano doesn't say you have to stand during the Torah reading. He just says that circumstances had gotten to the point where people generally did not rise for Bar'chu (which he maintains is required), and to remedy that he suggests the practice of standing the whole time so that.
    – Fred
    Commented Mar 12, 2015 at 19:41
  • @DoubleAA ...people would also stand during Bar'chu. (Sorry, my comment got cut off, and I noticed after the editing time elapsed).
    – Fred
    Commented Mar 12, 2015 at 19:53
  • What happens if they forget the Bar'chu before Kriat Shema? Should they keep davening or stop to do it and continue?
    – Leyah
    Commented May 5, 2016 at 1:06

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