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If one takes a nap and has the intent to put tzitzit back on, does he need to make a new bracha when he does so? Is it considered hesach hadaas (loss of concentration)? Or does his intent obviate that issue? What is the time period required?

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  • I seem to recall that prior intent interrupted is still considered a hefsek. When you're asleep, you aren't actively intending anything about your tzitzit, despite what you thought before you took a nap. Feb 23, 2015 at 16:55
  • Similar: judaism.stackexchange.com/q/55799
    – msh210
    Feb 26, 2015 at 7:24

1 Answer 1

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I heard from Rav Gershon Meltzer a posek in yeshivas Mir that if you had intention to put it back on its not called a hefsek. Same issue with repeating birchas hatorah since you intend to wake soon after. He waif at most its a safek and safek brachos lekula. He suggested to sleep in them none theless in order to accommodate all opinions

Note this site is not meant for halachic rulings and thus should not be followed practically

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  • Or just put on a different pair upon awaking.
    – Double AA
    Feb 23, 2015 at 17:07
  • I guess also have /n mind that you are being mafsik and for sure when you wake up you'll have to make a new brocho Feb 23, 2015 at 17:09
  • Truthfully this question is dependent on whether if it falls off even by accident do you need to make a new brocho. The gra says you do Feb 23, 2015 at 17:12

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