If one takes a nap and has the intent to put tzitzit back on, does he need to make a new bracha when he does so? Is it considered hesach hadaas (loss of concentration)? Or does his intent obviate that issue? What is the time period required?
I heard from Rav Gershon Meltzer a posek in yeshivas Mir that if you had intention to put it back on its not called a hefsek. Same issue with repeating birchas hatorah since you intend to wake soon after. He waif at most its a safek and safek brachos lekula. He suggested to sleep in them none theless in order to accommodate all opinions
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