In Bamidbar (Book of Numbers), after the spies come back with their negative report about Israel, God says:

אַכֶּנּוּ בַדֶּבֶר וְאוֹרִשֶׁנּוּ וְאֶעֱשֶׂה אֹתְךָ לְגוֹי גָּדוֹל וְעָצוּם מִמֶּנּוּ.

I will smite them with the pestilence, and destroy them, and will make of thee a nation greater and mightier than they.’

Numbers 14:12

The Israelites did many bad things before this (notably the Golden Calf, complaining about no meat, etc). Why was it this time that God finally said he wants to destroy them?

2 Answers 2


Excellent question! Avot D'Rav Natan ch. 9 Mishna 2 explains why. In summary, he states that that B'nai Yisra'el were tested 10 times (The Mishnah lists all 10) but they weren't punished for any of them except for the incident with the spies, because this was Lashon Hara.

At the end of the Mishnah, he states, that this is a kal vachomer we should learn, that if G-d punished for Lashon Hara about a parcel of land that has no mouth to speak to defend itself, how much more so must we be careful about speaking Lashon Hara against another person that can speak!

I would take this idea a bit further - G-d promised our forefathers not only that B'nai Yisra'el would inherit the land of Israel as an eternal inheritance, but He made sure that this land was a beautiful land flowing with milk and honey. Furthermore, the original idea was that G-d was to banish all the inhabitants for us, so that we could just come and live there without having to fight any wars to gain that land. In short, the land was a beautiful gift. And, B'nai Yisra'el dared to speak Lashon Hara about that land. Essentially, they "bad-mouthed" a gift, and the essence and very "reason" of their own existence! That sounds like not just a crime worthy of serious punishment, but a self-inflicted punishment! Essentially they rejected the gift given to them in a personal way to the ONE that gave them the gift. Thus, they weren't worthy of having that gift.

  • Great answer, and sources. I will accept soon if nothing better is offered Dec 20, 2014 at 22:11
  • By the way, the Gemara in Erchin (15a) gives a slightly different list of the fifteen. Otherwise, that sugya is identical to this one in Avos d'Rav Nassan.
    – DonielF
    Jun 17, 2016 at 17:54

A couple of things come to mind. One is that they denied G-d's ability to conquer the land (see Rashi 13:31), essentially asserting the supremacy of nature over G-d. So measure for measure G-d would abandon them (see 14:9) to nature in the wilderness, ensuring their death by disease.

Another is that they didn't believe they would go into the land, so measure for measure, they wouldn't go in, and their story would end there. It was only the subsequent mercy of Hashem that their children at least got to go in.

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