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Regardless of snows muktza status on shabbos, is there an issue in shoveling snow from a paved walk?

At worst:

If snow is muktza, you are doing tiltul min hatzad letzurach davr mutar since you need the walk (Indirect movement by using an object besides your hand for a permissible goal is permitted)

Any melting would be a Rabbinic issue (creating liquid or a safeguard against squeazing grape/olive juices) with the added detractors of being unintentional (aino miskavein) and the liquid will be disposed of without use (holech l'Ibbud), seemingly making this issue moot.

The snow shovel would be a keli shemelachto l'heter *(an instrument which is mostly used for a permitted purpose may be moved for any productive purpose)*if there's no problem with the shoveling itself. At any rate, any shovel (even melachto l'Issur) would be usable to do the snow shoveling.

If anyone wants to answer "Uvda d'Chol", please explain this concept in depth, because to this day, I don't understand how this comes into play unless we're talking about mass vs individual production.

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2 Answers 2

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Well said.

I heard Rabbi Herschel Welcher address exactly this question.

There's a disagreement in the Achronim whether pushing muktza indirectly is subject to the "indirect" loophole if that's the normal way it's done, e.g. snow with a shovel; Rabbi Welcher concluded as you did, that yes even so, as you're not actually touching the snow, the "indirect touching" (tiltul min hatzad) leniency applied.

He was concerned for meta-halachic issues of "hard labor" on Shabbos and the like, as you alluded to; and thus only allowed it if salt alone didn't do it, and if it was strongly needed (such as a danger of people slipping).

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    I would think that salting is worse since you are converting the snow to water directly (b'yadayim) which is a clear issue.
    – YDK
    Commented Dec 26, 2010 at 3:03
  • @YDK - Is it really considered the most directly, or maybe just a little bit? I would think that it would be more of a direct conversion to pour hot water on the snow or use a blow dryer on it perhaps. Commented Jun 27, 2012 at 23:41
  • @AdamMosheh, please read the above answer and my comment on it more carefully.
    – YDK
    Commented Jun 28, 2012 at 19:01
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There is a Rav in Lakewood that personally shoveled the snow from the steps of his Shul on a Shabbos morning (In an area that there was an Eiruv - so there was no Issur of moving it from one Reshus to another). However there were many people that felt it was an Uvda D'Chol. Since that time he has not done it as they hired a non Jew to shovel when it snows on Shabbos. However he has said he would continue doing it if there is no non Jew that would.

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    I wonder if he would have made a distinction between a private walk and the Shul walk, where perhaps he felt there was a danger to the public?
    – YDK
    Commented Dec 26, 2010 at 3:05
  • I have no idea if he did the same for his private house. Commented Dec 26, 2010 at 3:07
  • It seems to me that you are dealing with a case of real danger on steps. Commented Dec 26, 2010 at 7:25
  • We don't paken halacha off stories (R' Musafi). Commented Jan 31, 2012 at 5:27

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