What is the significance for eating Donuts on Chanukah Beyond the Oil connection?
-
2Does anyone, anywhere indicate that there is a deeper connection? I don't think the donuts thing is that old a custom!– ShalomDec 2, 2010 at 14:03
-
1It is a nice chance to remind people that we eat "sufganiyot", little spongy things; the Mishna talks about a baked good called "sufgenin", "spongy things."– ShalomDec 2, 2010 at 14:04
-
The גימטריא עם הכולל of מִנְהַג יִשְׂרָאֵל בָּאָרֶץ לֶאֱכֹל סֻפְגָּנִיּוֹת עִם רִבָּה בַּחֲנֻכָּה ("it's the Jews' practice in Israel to eat doughnuts with jam on Chanuka") is 2025, the number of words in מקץ (which is generally read on חנכה) according to the masoretic note at its end. (There's a famous "vort" connecting that note to חנכה.)– msh210 ♦Dec 3, 2010 at 3:58
-
2@msh210 It's the also the gematria of the phrase from the pasuk (Shemot 34:18) מצות אשר צויתך למועד חדש which means 'the commandment which I have commanded you for your new holiday', a clear reference to Channukah which was only established after that pasuk was written.– Double AA ♦Jun 25, 2012 at 5:18
2 Answers
Reb Shlom Zalman Auerbach in Halichos Shlomo Chelek Beis- Amud SHin Yud Tes: answers that we eat Donuts A mezonous food in order to Make an Al Hamichyah as in the AL Hamichyah we mention The Mizbach and we know that part of the Joy Of Chanukah is the Chanukas Hamizbach,The Gemara in Avodah Zara says that the stones the Mizbach the Chashmonim were unable to cleanse from its spiritual impurity so in a way its a memorial to the damage the Greeks caused.This also answers another question why we do not mention Chanukah Explicitly in Hamichya actually we do when we talk about the Mizbach. The Jellyhas a signifigance too, The gemara in Sotah says that since the Bais HaMikdash was destroyed the taste of fruits have never been the same. Fruit is associated with the Mizbei'ach as by bikkurim it says והנחתו לפני מזבח השם אלוקיך . Therefore we add fruit jelly to our donuts. (Shalmei Moed)
Sufganiyot are mentioned by Rav Maimon, father of the Rambam and he quotes the famous connection with cooking oil. A hint to their popularity in Israel can be found in an article in the Jerusalem Post which says that the Histadrut, worker's union, pushed sufganiyot instead of latkes because they're harder to make in your own home so it would force people to go out and buy them in local bakeries.
A nice article summarizing the arguments can be found here:
http://sites.google.com/site/praktish/holidays/chanuka/a-7
-
That second link is dead, and the Internet Wayback Machine doesn't have it archived. Do you have an updated link to the same article?– msh210 ♦Jan 1, 2017 at 19:49