Is there a real halachic source for the widespread practice not to speak while wearing tefillin? Of course, one is required to keep his mind on the tefillin, and may not get drawn into conversations that will distract him. But what about short, non-frivolous statements? Very often these fall into the category of gemillus chasadim; e.g., wishing someone good morning, giving directions, informing what time mincha is, etc. I wonder whether there is a basis to forgo these chesed opportunities on account of what seems to be merely a safeguard rather than halachah.

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    You mean other than the halacha not to speak "sichas chulin" in them?
    – HodofHod
    Mar 16, 2012 at 15:43
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    @HodofHod - I guess my question is really twofold: How to exactly define 'sichas chullin,' and whether bein adam lachaveiro issues supersede the practice of not speaking 'sichas chullin' while wearing tefillin.
    – Dave
    Mar 16, 2012 at 15:58
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    Hmmm, sounds like a slightly different question. Although that may have been the original intent, it's not entirely clear from the current question. (I see where it's implied, but it could be more explicit.)
    – HodofHod
    Mar 16, 2012 at 16:03
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    @HodofHod - And btw, what is your source for calling it a halachah? From the Kitzur SA cited in Gershon's answer, it seems like a praiseworthy custom, not a halachah. There's quite a difference.
    – Dave
    Mar 16, 2012 at 16:06
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    Dave, You're right. My mistake.
    – HodofHod
    Mar 16, 2012 at 16:39

1 Answer 1


Kitzur Shulachan Aruch 10:1 says

וכל הזהיר במצוות תפילין, לנהוג בהם קדושה, שלא לדבר בהם דברי הבלים ושיחת חולין, מאריך ימים ומובטח שהוא בן עולם הבא, שנאמר: "ה' עליהם" (שנושאין עליהם שם ה' בתפילין) – יחיו, ולכל בהן חיי רוחי, ותחלימני והחייני"

And anyone who is careful with the Commandment of tefilin, to behave with them in holiness, not to speak, while wearing them, inconsequential words or non-sacred discussions, increases his days and is promised to be a member of the World to Come, as it says: "[If] God is upon them [that they bear the name of God upon themselves in tefilin - Kitzur], they shall live, and for all of them the life of my spirit, and You cured me and gave me life." (Isaiah 38:16)

(Free translation, with help on the Isaiah verse from chabad.org, except on the first few words, which the Kitzur is interpreting homiletically and differently from their plain translation.)

When I became Bar Mitzva I put on Tefilin by the Bobover Rebbe (Reb Shlomo ZATZAL). He was known never to speak in his Tefilin. I was so nervous that at the end of Davening1 when I took off my Tefilin I dropped it. He came over to me while still wearing his Tefilin and told me "Zorgst Aich Nisht, Es Iz Ah Gitte Siman Az Di Farstheist Dem Kedisha Fin Dem Tefilin." ("Don't worry, It is a good sign that you appreciate the holiness of the Tefilin.") When I told over the story to some people they could not get over that the Rebbe spoke in his Tefilin as he never did. However that is the Gadlus2 of this story: even though he never spoke in his Tefilin, when he saw a young Bar Mitzva boy that was close to being destroyed by the fact his Tefilin fell down on the day of his Bar Mitzva, he went ahead and gave up his lifelong Chumra3 of not speaking in his Tefilin to make me feel good.

1. Prayer service

2. Greatness

3. Stringent practice

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    I believe this is a m.y first - a first-hand Gadol story that genuinely captures gadlut and is to the point!
    – Isaac Moses
    Nov 29, 2010 at 2:20
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    Evidently, in the opinion of the Rebbe, his comment to you was not to be considered "דברי הבלים ושיחת חולין/inconsequential words or non-sacred discussions".
    – Seth J
    Jun 22, 2012 at 13:11

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