Is there any prohibition in having surveillance cameras operating on Shabbos? If not, why is is any different to filming a Bar-Mitzva, etc?
2Please explain the bar mitzva part of the question. Why would surveillance of such an event be different from that of any other occurrence?– WAFJun 15, 2014 at 14:09
1Are you trying to distinguish between active and passive filming?– Monica CellioJun 15, 2014 at 14:36
lifeinisrael.blogspot.co.uk/2010/12/…– preferredJun 15, 2014 at 15:20
While some (including R' Vosner) are stringent, it is generally understood that to operate such cameras as well as walk past them is perfectly permitted.
The difference between surveillance cameras and filming a function is that when filming for security purposes, you don't actually want anyone (other than intruders) to be filmed, hence, it is considered a 'pesik reisha d'lo nicha lei' etc.
See this article:
... R’ Moshe Feinstein (in a letter to R’ Yisroel Rozen of the Tzomet Institute) wrote that as the data is not being permanently recorded, it is at worst a derabanan. Although the cameras operate for security purposes, the passerby does not benefit from being photographed. One only benefits from the system when there’s an unwelcome intruder. Thus, one may walk in front of a camera on Shabbos as this is a case of pesik reisha delo nicha lei (see Shulchan Aruch OC 320:18) which is permitted in a rabbinic prohibition. Likewise, one may operate a surveillance camera. R’ Shlomo Zalman Auerbach (quoted in Ateres Shlomo 6, p57) concurs.
R"M seems wrong, every person benefits from a surveillance system, just by being properly insured or simply sleeping well, regardless of an intruder. It appears that Rabbis arrive at a conclusion first and then seek a sound justification. But +1 for the effort.– Al BerkoOct 16, 2019 at 7:48