# Chometz less than the size of a Kezayis

ב"ה
I've heard when cleaning for Pesach that chometz that is less than the size of a kezayis isn't significant enough to be considered chometz. I am talking only concerning chometz which one isn't eating on Pesach but may see. Is this a true idea?

This question comes up certainly with cleaning one's car because there is always small crumbs found in the car and it is physically impossible to get it out. So is chometz less than a kezayis a problem after one has nullified all one's chometz?

• Beitzah 2a ShA OC 442:7-8 Aruch Hashulchan ad loc It's a problem if all the crumbs are in the same 'room'. Apr 10, 2014 at 1:08
• "The size of a kezayis" lol Apr 10, 2014 at 4:27
• @DoubleAA Why not post that as an answer? There's bounty to be gained ;-)
– MTL
Feb 15, 2015 at 1:47

## 1 Answer

According to the explicit specifications of the halakhah, the only amount which is required by law to be removed is that of a kezayith. Or, if there are several pieces of hamess that, when gathered together, would equal the amount of a kezayith or more - in the same room - then it is required to remove them. (cf. Rambam, Mishneh Thorah, Hilkhoth Hamess Umassah 2:1ff; Arokh HaShulhan, Hilkhoth Ta^aroveth Hamess wa-Hamess Nuqshah, Siman 442:27ff)

This still leaves two questions:

1. What is the size of an olive (kezayith)? - le-^aniyuth da^ati, the shiur of an olive (kezayith) is between 2cc-4cc, as are the "medium-size" (i.e. Suri) olives of today. (cf. Mishnah, Kelim 17:8). The Rambam, although he details the other halakhic measures of Hazal (cf. Mishneh Thorah, Hilkhoth ^Eruvin 1:12), he never gives a definition of a kezayith, which almost certainly indicates that he felt that it's measure was self-evident. [See HERE for a full explanation of all sources and issues involved in this definition]
2. Can't a lot of crumbs be gathered into a kezayith? - Although the crumbs on a smooth floor might be able to swept together (and probably should be removed if possible), there are several considerations: a) crumbs embedded in carpet (as in the floor of most cars) are usually not able to be gathered - even by hand, b) Only hamess which is still raui le-akhilah are of concern and must be destroyed (cf. Hilkhoth Hamess Umassah 4:8), and c) when hamess is destroyed the declaration is to have it be considered "like dust" (Ibid. 2:2) and one method which is given for destroying hamess is to porer wa-zoreh la-ruah ("reduce it to crumbs and cast it to the wind" - Ibid. 3:11).

Thus, it seems that the crumbs in the floor and crevices of your car would not be an issue. Nullification in your heart and declaring it ownerless will suffice.

Hope this helps. Kol tuv.

• Hi @Maimonist, thanks for your nice answer! A few things in need of clarification though (all of these refer to #2 in your answer):
– SAH
Feb 16, 2015 at 7:51
• 1) What's "raui le-akhilah"? Your transliteration wasn't yielding anything on Google. Could you type in Hebrew and/or explain the concept?
– SAH
Feb 16, 2015 at 7:52
• 2) Does your answer depend on whether the crumbs CAN be gathered, or COULD (in theory) be able to be gathered into a size like a kezayis? That is, does it matter that the crumbs in the carpet cannot realistically be gathered by hand? If so, why?
– SAH
Feb 16, 2015 at 7:53
• 3) As for your point c -- I don't follow your argument about why this means crumbs are OK, since the quote specifically says the crumbs are cast into the wind, and therefore leaving your house (not staying in the carpet). So how does this apply?
– SAH
Feb 16, 2015 at 7:54
• @SAH raui le-akhilah = ראוי לאכילה, fit for consumption. Feb 17, 2015 at 20:57