Is it wrong to "rent" a Jewish person some money?
Since he needs to use it, and once he is done using it he will pay you back.

  • 1
    loaning money is not a problem. The question is whether you can charge someone for the use of your money, so he ends up paying "back" more than he borrowed -- this is "interest" and is forbidden.
    – rosends
    Apr 9, 2014 at 17:12
  • 1
    Yes you can rent out any object. That means he has to give you back the object he rented plus a fee.
    – Double AA
    Apr 9, 2014 at 17:13
  • This can be nice "heter" to allow people to "rent": cash, company shares (i.e. stock and bonds) or other financial instruments
    – AvnerMil
    Apr 9, 2014 at 17:28
  • 3
    @AvnerMil It's a wonderful heter. What are they going to do with cash or company shares though before they give them back? Use them as paperweights?
    – Double AA
    Apr 9, 2014 at 17:38
  • @DoubleAA מלוה להוצאה ניתנה?
    – Fred
    Apr 9, 2014 at 17:44

2 Answers 2


Rabbi Reisman in Hilchos Ribis deals with this. If you are going to spend the money, then that is defined as a loan and any fee for that 'rental' is 'ribis'. Renting property means that you return the same property that you rented, such as renting a tractor to plow your field. That is why there is a discussion as to borrowing flour to make a cake and when, if the price changes, returning the same amount of flour is or is not ribis. Trying to use English syntax and calling the use of the money 'rent' does not change the halacha.

@Fred points to Legendary Coins and Currency as a valid use of coins that can be rented rather than loaned. In this case, the coins themselves must be returned.

I apologize to @Fred for mistyping the citation. Thank you @DoubleAA for correcting it.

  • So can you rent the money?
    – Double AA
    Apr 9, 2014 at 17:49
  • @DoubleAA See pp. 195-196.
    – Fred
    Apr 9, 2014 at 17:55
  • 2
    If he returns the same actual coins, and is borrowing them for a non-financial, non-transactional purpose (e.g. displaying them for a museum show), then he can rent the money (ShA YD 176:1).
    – Fred
    Apr 9, 2014 at 18:01
  • 1
    @Fred Sounds like an answer.
    – Double AA
    Apr 9, 2014 at 18:04
  • @DoubleAA If you think it merits a separate answer... ok.
    – Fred
    Apr 9, 2014 at 18:20

It depends on what you mean by "use," because the mode of use (both actual and contractual - see Shach YD 176:1) affects whether the money is considered "loaned" or "rented." In a loan, the money is generally meant to be used financially and may be replaced with equivalent currency. In such a case, the laws prohibiting lending on interest apply.

However, if the actual same (not merely equivalent) item of physical currency is to be returned, and if the borrower is using it for a non-financial, non-transactional purpose (e.g. displaying it for a museum show), then the money may be rented for a fee (Shulchan Aruch YD 176:1).

See The Laws of Ribbis (pp. 195-196) by R' Yisroel Reisman for more details.

You must log in to answer this question.

Not the answer you're looking for? Browse other questions tagged .