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Inspired by Jake's comment

Rashi to Yebamoth 63a, describing Naamah the Ammonitess' prolific progeny (which began in the Davidic line with her son, Rehoboam), mentions Hezekiah, Asa, and Jehoshaphat, in that order, followed by Isaiah.

Chronologically, the correct order would be Asa, Jehoshaphat, and Hezekiah. Listing Hezekiah last would also make sense because he was a contemporary of Isaiah, who is the only prophet listed as descending from Naamah, and who follows the 'kings' section of Rashi's piece.

Why does Rashi list the righteous kings out of order?

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