What is the reason that challot are traditionally braided? When did this tradition begin?


3 Answers 3


I have long believed that the reason is because of a halacha found in a Rema in Yoreh Deah 97:1. There we learn that one may not make a dairy bread unless it is very small or of unusual shape. The same applies to a meat bread (i.e. one made with animal fat). This is to avoid inadvertantly eating the meat bread with dairy or the dairy bread with meat.

The Rema there notes that the tradition in his time and place was to knead the bread for Shavuot with milk and the bread for Shabbat with animal fat, and as such the Shabbat bread was both small in quantity and of unusual shape. This I believe refers to its braided appearance.


from: http://www.straightdope.com/columns/read/1645/whats-the-origin-of-the-jewish-bread-challah

Around the 15th Century, Ashkenazic Jews (in eastern Europe) developed the challah that we have today. It is thought that the braiding or twisting was a pun on twisting off the little piece of first dough as a reminder of the Temple sacrifices. The braided shape is believed not to be of purely Jewish origin, but modelled after twisted white breads that were found through central Europe and the Slavic countries.

Also, with regard to the strikingly similar zopf:

History of Zopf Recipe

While there has been no recorded history of the bread in particular, the local legends speak of the origin which happens to be as early as the 15th century. The custom of the widows cutting off their braids and burying it with their husbands was replaced with burying the Zopf which is similar to the braided hair. The custom was followed more in Bern than in the other parts of Switzerland. However, the bread is relished all across the country and is considered to be a delicacy.

See also: http://forward.com/articles/2303/south-african-challah/#ixzz3Sn43LrKH

Most potentially problematic halachically (and perhaps, unfortunately, most compelling) is the potential origin recorded by Menachem Mendel:

I mentioned this to my colleague Rabbi Jill Hammer, and she suggested that I look into the connection between ḥallah and goddess worship. Not really knowing what to expect, I found the following in The Woman’s Dictionary of Symbols and Sacred Objects (p. 482):

The braided bread loaves of Germanic tradition were invented by the women of Teutonic tribes, who used to make offerings of their own hair to their Goddess. Eventually they learned to preserve their braids by substituting the imitative loaf, which was called Berchisbrod or Perchisbrod, bread offered to the Goddess Berchta, or Perchta. The name of the braided Sabbath loaf among German Jews, Berches or Barches, was copied from this tradition.

Could it be that those nice braids that my wife makes when she bakes ḥallah really have their source in pagan goddess worship? The linguist Paul Wexler thinks that the original name was actually the German Holle which was the name of a pagan Germanic goddess to whom braided bread was once given in offering. [The German] Holle was replaced at a later date-under the pressure of Judaization-by the [Hebrew] ḥallah, which bore formal and semantic similarity. (See his book The Non-Jewish Origins of the Sephardic Jews, pp. 68-69 and numerous other places in his writings.)

Along the same lines:

Joshua Trachtenberg, in his book, Jewish Magic and Superstition, claims that Ashkenazic Jews in German lands as early as the 10th century adopted the practice of braiding their ritual loaves from their neighbors who worshipped the goddess/spirit Perchta, or Holda, or Holle. According to Trachtenberg, these German women worshiped the goddess by offering their braided hair! The tradition of the times was braiding loaves of bread, called Perchisbrod, as an acknowledgement of this pagan custom. The Jews of German speaking lands may have embraced this local custom, removing from it any hint of its pagan origins!

For more on the religious significance of bread-braiding in antiquity, see: http://en.wikipedia.org/wiki/Pretzel

For those who prefer a less polytheistic origin for the tradition, see: http://www.chabad.org/library/article_cdo/aid/480266/jewish/Why-Is-Challah-Braided.htm

Perhaps the braiding of the challah, which is eaten at the Shabbat table, also represents this idea of unity: how we tie everything together, bringing all the diversity in our lives together for a peaceful harmony and unity that only the Shabbat can achieve.

  • You may be interested in judaism.stackexchange.com/q/53346/759
    – Double AA
    Commented Feb 25, 2015 at 20:59
  • Not that this would necessarily help the chukoseihem issues with challah braiding, but Wexler refers to Holle here books.google.com/… as a witch, not a goddess. Also, I can't vouch for the scholarly credentials of Wexler who seems to be a bit of contrarian with possible Jew-hating tendencies, e.g. arguing against Jewish lineage.
    – Loewian
    Commented Feb 25, 2015 at 23:09
  • 2
    Wexler also is known to be dishonest. (See, e.g., tabletmag.com/jewish-arts-and-culture/books/176580/yiddishland ) But others seem to make the Holle connection as well (e.g. books.google.com/… ). Have not been able to find a source yet for there actually being such a tradition amongst the Holle-serving pagans outside discussions of Challah).
    – Loewian
    Commented Feb 26, 2015 at 4:14
  • 2
    So far haven't found any evidence that there was a custom to offer braided breads to Holle...
    – Loewian
    Commented Feb 26, 2015 at 14:52
  • My husband, a Yekke, said the German name Berchesbrod was from the bracha we say over the challah. No mention of braids
    – Sheila
    Commented Apr 20, 2017 at 0:33

Although this article http://www.chabad.org/library/article_cdo/aid/480266/jewish/Why-Is-Challah-Braided.htm doesn't give a date, it offers an interesting insight: "Most challahs are braided with either three or six strands of dough. I recently heard an interesting explanation for the six-braided loaves.

Shabbat represents the idea of unity. The six days of the week are the paradigm of diversity. They are like the six directions in our three-dimensional world—north, south, west, east, up and down. During these days we are in a search outward, full of action and initiative, trying to master our environment.

Shabbat, on the other hand, represents the inner point. Shabbat points inward, and is full of the unity and the peace that comes with unity. That is why we greet one another with “Shabbat Shalom,” Shabbat of peace and unity. Shabbat also represents the innerness of absorbing the blessing from the six workdays and directing them to our homes and our lives.

Perhaps the braiding of the challah, which is eaten at the Shabbat table, also represents this idea of unity: how we tie everything together, bringing all the diversity in our lives together for a peaceful harmony and unity that only the Shabbat can achieve.

The two challahs together are thus also symbolic of the twelve showbreads which were placed every Shabbat on the table in the Holy Temple sanctuary."

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