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The obvious answer is that they didn't have DVDs back in Moshe Rabeinu's time. But still, Hashem could have created them back then.
My question, "Why wasn't the Torah given as a DVD?", is really about why the Torah was given in a written and oral format, instead of a visual and audio format. One would think that because we live in a visual and audio world, the Torah should have been given in a visual and audio format, like a DVD, with actual video footage of the events described.
I've heard the previous UK Chief Rabbi, Lord Sacks, quote another scholar as saying: "Greek literature is televion; Bible is radio." Generally the Torah has much more emphasis on what's said/heard than what's seen. We have virtually no description of what any Biblical character looked like, unless it occasionally serves to drive the plot ("Joseph was very good looking ... and then his master's wife said...").
On a different level, the written format forces us to do the hard work of thinking about the meaning of things, and how to interpret them. Rabbi Yitzchak Breitowitz has compared this to the difference between baking a cake for your 4-year-old child, vs. baking a cake with your 4-year-old child. The latter is a lot more work, but it shows a lot more love.
This question mirrors Rabbi Levi Yitzchak Bardishov's famous complaint that Gan Eden and Gehinom are written in books, but the pleasures of this world are readily seen and experienced. If we could experience Gan Eden and Gehinom and only find the pleasures of this world in a book, things would be very different.
There is a lot written and spoken about this fundamental problem. For example, you will find online many videos of Rabbi Mannis Friedman associating this with Modesty. Not seeing something visually allows you to work on knowing it, which is a much more profound connection, whereas seeing removes the desire for the intellectual connection and replaces it with a visceral one.
there are many reasons for this. one reason is that if that were the case, it would be the end of free will, noone could deny the authenticity of the torah, and this would defeat the purpose of creation as brought down in the beginning of the book Derech Hashem by Rabbi Luzzato. (assuming it could not be claimed to be fake)
Furthermore, the text version allows for many allusions in permutations of letters, gematrias, comparison to other words - basically a whole world of hidden layers of information and meanings which can only be analyzed in text format.
For example, The text of parsha Haazinu is said to allude to everything that will happen in the creation until the time of moshiach.
Another reason, thoughts of wisdom are best transmitted by the written word - not by video. Video is best for documenting visual events.
