A good part of Sefer Shemos discusses the tedious details of the construction of the mishcan (tabernacle). To the layman, these commandments seem very illogical.

Aside from the fact that God commanded us to build a mishcan, is there any meaning behind the mishcan?

  • What do you mean, aside from the commandment? That is why we do everything we do. I'm not clear on what it is you're looking for.
    – Seth J
    Jul 29, 2013 at 15:40
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    @SethJ "54 questions tagged taamei-mitzvot-reasons"
    – msh210
    Jul 29, 2013 at 15:41
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    @msh210, yes, but some motivation is preferred. Furthermore, is the question, "Why a temporary structure," or, "Why a physical building," or, "Why a defined place and not personal altars," or, "Why have one in the wilderness," or...?
    – Seth J
    Jul 29, 2013 at 16:38
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    @IsaacMoses, ok, so maybe my comment needed improvement. :) But yeah, I get the idea behind asking for Ta'amei HaMitzvoth; I just don't get what, exactly, is the particular point bothering the OP.
    – Seth J
    Jul 29, 2013 at 17:54
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    Another highly related question: judaism.stackexchange.com/questions/5675/mishkan-significance
    – Isaac Moses
    Jul 29, 2013 at 18:20

1 Answer 1


God's overarching command to build the Mishkan is Shemot 25:8:

וְעָשׂוּ לִי מִקְדָּשׁ וְשָׁכַנְתִּי בְּתוֹכָם

And they shall make Me a sanctuary and I will dwell in their midst.

R' Samson Raphael Hirsch, in his commentary1 on this verse, explains that its two clauses present two intertwined purposes for this construct, each alluded two by one of our names for it:

  • "And they shall make me a sanctuary" - a "Mikdash" - requires us to set aside space and materials in a prescribed manner for God's service, symbolizing "giving up the whole of our private and public life to the fulfillment of the Torah."

  • "And I will dwell in their midst" refers to God's responding to our sanctifiation by dwelling - "Mishkan" - amongst us, putting "the protecting and blessing-giving presence of God in our midst, manifesting itself in the happiness of our private and national lives."

So that the sphere within which we have to try and find the meaning of the Tabernacle as a whole, and its component parts in detail, is simply mutual covenant-relationship between God and Israel, brought about by the giving and acceptace of the Torah.

R' Hirsch's commentary goes on to explore the symbolism of every material and technique used in constructing the Mishkan, every component and vessel contained in it, and, elsewhere in the Torah, every service performed in it - all fleshing out details of and variations on this basic dual theme of our dedication to God and His kindness to us. If you want to learn more about elegant, edifying significance to be found in every detail of the Mishkan and the service therein, I highly recommend study of R' Hirsch's commentary on the rest of Shemot 25 - 30 and then on the passages in Vayikra and elsewhere that describe the various services.

1. Quotations below are taken from an earlier English translation, the one I have on hand.


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