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I have found many different types of midrashic works. Some are, as far as I can tell, accepted as being authoritative. Meaning they were written (compiled?) by the sages in roughly the Talmudic era. Examples would be Bereshis Rabba, Midrash Tanchuma, Pirkei d'Rebbi Eliezer.

Then there are midrashim that seem to be apocryphal. Such as Sefer Zerubavel, The Sword of Moses and others which seem to be more like fiction based on Torah/Chazal. They also seem to be of a later origin.

Finally there are some midrashim which seem to be in a gray area, they are not the mainstream but I have seen referenced in traditional rabbinic writing, such as Midrash Abba Gorion, the Alphabet of Ben Sira, etc. (there have been termed "smaller midrashim")

I would like to know if there is a list of 'kosher' midrashim. I.e. ones which Orthodox Judaism has accepted as authentic.

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    Are you looking for a canonical list published by Mr. O. Judaism? – Double AA May 29 '13 at 19:30
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    @DoubleAA possibly, if one existed. Otherwise I would settle for guidelines to help me know what is legit and what isn't – user2110 May 29 '13 at 19:49
  • What is excepted changes. Up until recently, all the gedolim didn't take seffer hayashar seriously. Nowadays Reb Chaim Kanievsky quotes out of it as if it were a real Medrash. – user6591 Dec 31 '19 at 13:21
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The responses you received were unfounded and not truthful at all and could lead people into doubts BaTorah, and greater Apikorsis as a result. Firstly the claim “judaism has changed” is obviously coming from a person who isn’t on the proper Hashkafa. Secondly we can verify a Midrash in a few ways

  • Rashi and the Tosafos making Pshat commentaries could easily discern that which was completely authentic and strong Midrash and that which wasn’t due to the accuracy of their commentary especially in relation to their intense literalist usage of Midos SheHaTorah Nedrashos B’Hein, which was corroborated by their contemporaries and their living predecessors. One can also discern that a Midrash is authentic if it is repeated multiple different times in different compilations or areas in certain texts. The source of all Midrashim can be located by looking at compiled chains of transmission for their appropriate narrations and comparing it to works such as the Tosefta. Determining whether a Midrash is read in the Pshat or not is a different question.
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    Hi @abjz21 - welcome to Mi Yodeya. We welcome answers but kindly ask that the tone you adopt is respectful. Even if you greatly disagree with a point, the statement saying that it "obviously coming from a person who isn't on the proper Hashkafa" is completely unnecessary. Please edit it out and remember that we have just had Yom Kippur. – Dov Sep 28 '20 at 20:53
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Midrash is very subversive. The midrashim now known as "classic" today, and taught by every 3rd grade rebbe, weren't necessarily learned or accepted by all Jews throughout history. Different communities had their own work, whether it was Midrash Hagadol by Yemenite Jews in the Middle Ages, to Midrash Rabbah around the 400-500s C.E, to the Tosedta, written much earlier and in Israel.

Point is, at various times and locations,there were many different "authentic" midrashic collections floating around and getting redacted and assembled. Nowadays, certain midrashim are very popular, either because they are quoted by Rashi, or have other appeal, but there are certainly midrashim that aren't learned today that were once revered.

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    This is about interpreting authentic Midrashim, not determining which are authentic which is what the question asked. – Double AA May 29 '13 at 20:11
  • I'm still not sure I understand what your answer is: that any Midrash is acceptable? – Double AA May 29 '13 at 20:49
  • I'm saying that different midrashim are acceptable at different times. The midrashim that Nikmasi quoted might have been very popular in their respective times- but then lost popularity. midrashim often become authoritative simply because rashi quoted them. – Eilu V'Eilu May 29 '13 at 21:36
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    How does a text's authenticity change? Either it was written correctly or it wasn't. Popularity can't be all there is to it. – Double AA May 30 '13 at 4:35
  • What does written 'correctly' mean? At different times, Judaism was different, people thought about God and Torah differently, and thus, different interpretations of the text (midrash) appealed to people according to what they believed and felt- which changes with the times. – Eilu V'Eilu May 30 '13 at 18:55

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