Why does the Kallah wear a veil under the Chupah?

(and why is it generally transparent?)

  • This was a prevalent marriage custom in the ancient Near East. see The JPS Torah Commentary: Bereshit, N. Sarna (1989) on 38:15. Cf Karel Van Der Toorn, The Significance of the Veil in the Ancient Near East in Pomegranates and Golden Bells. Studies in Biblical, Jewish and Near Eastern Ritual, Law, and Literature in Honor of Jacob Milgrom, pp. 327–331 and Matitiahu Tsevat, The Husband Veils a Wife, Journal of Cuneiform Studies Vol. 27, No. 4 (Oct., 1975), pp. 235-240 Commented Apr 1, 2020 at 23:52

5 Answers 5


Firstly, because it's traditional, going back to the Bible. Rebecca wore a veil for her marriage, as did presumably Rachel/Leah.

I think the transparency is just a matter of modern convenience, so she can better see where she's going. Assuming the groom put the veil on her, and her whereabouts are known from that point (bedeken) until the chupah ceremony, we can assume it's the same woman.

The groom's act of placing a veil upon his bride is a very old, strong custom (I think Rosh?). One reason is to avoid Rachel/Leah switcheroos (see above). I think I've also heard that according to one Rishon (Tosafot - Yuma 13B - D"H "לחדא אמר לה על מנת שאכנס כו'"), the bedeken actually serves as nisuin; and/or that it symbolizes his obligation to clothe her.


Many have to custom to specifically use a thick, opaque veil, so that one can not see the bride's face. (See Nitei Gavriel Nisuin I, Chapter 13, halacha 9).

This veil is placed prior to the Chuppah, and is then worn until after the Chuppah. (see footnote 14 and here). One of the reasons given is so that the bride not see the ring she is being betrothed with, lest she mistakenly under or overestimate its value, causing the "transaction" to be based on an erroneous assumption - from here. - See Remah Even HaEzer 31:2

The She'erit Yaakov and Shulchan Ha'Ezer (quoted in footnote 14 of the Nitei Gavriel) say that one should not see the face of the bride during the wedding ceremony.

An esoteric reason for covering the bride's face with an opaque veil is given here. There, it is explained that just as the holiness radiating off Moshe's face after he descended Har Sinai required him to cover his face with a veil, the holiness that is radiated off the brides face during the ceremony needs to be covered as well.

  • Re "one should not see the face of the bride during the wedding ceremony", I seem to recall that not gazing upon (different from not seeing) her face during the wedding is in halacha (Shulchan Aruch, IIRC). I could well be wrong, though.
    – msh210
    Commented Jun 24, 2012 at 23:15
  • @msh210 EH 65:2
    – Double AA
    Commented Jun 24, 2012 at 23:23
  • @DoubleAA, yep, many thanks. And here's a link to it.
    – msh210
    Commented Jun 24, 2012 at 23:25
  • @DoubleAA `@msh210 although that seems to be speaking about during Simchat Chatan V'Kallah, not the Chupah (although it is not necessarily precluding the Chupah)
    – Menachem
    Commented Jun 24, 2012 at 23:41

My own conjecture here is that it is worn for modesty reasons based on Rashi to Shemos 26:9:

אל מול פני האהל: חצי רחבה היה תלוי וכפול על המסך שבמזרח כנגד הפתח, דומה לכלה צנועה המכוסה בצעיף על פניה:

before the front of the tent: Half its width [of the sixth curtain] was hanging and folded over the screen on the east[ern side of the Mishkan], before the entrance, resembling a modest bride whose face is covered with a veil.


R Ephraim Sprecher has a beautiful answer to this question (published in the OU Torah Tidbits #1022, dated Nov 23, 2012)

Leah represents Yaakov's Mazal (fate). She is the woman whom Yaakov was destined to marry. Rachel represents choice. She is the woman whom Yaakov loved and chose to marry. The narrative portions of the Torah contain much more than simple stories.

There is a profound message being taught here. When one gets married, although he thinks that he is marrying a Rachel, the one that he chose, there are bound to be unforeseen surprises. One will discover, after the wedding that he has also married a Leah, who represents the unanticipated nature of one's spouse. This unforeseen nature, however, is exactly what one needs in a spouse. As the song goes, "You can't always get what you want, but get what you need."

When the groom veils his bride, he is stating in effect, "I will love, cherish and respect not only the 'you' which is revealed to me, but also those aspects of your personality that are hidden from me. As I am bonding with you in marriage, I am creating a space within me for the totality of your entire being, including what remains veiled."

  • The link is broken, but this sounds similar to the explanation here: chabad.org/kabbalah/article_cdo/aid/379774/jewish/…
    – shmosel
    Commented Jul 7, 2023 at 1:07
  • Yes the link is broken, I looked to update it but it appears older issues are no more online, so I removed the link. Thanks
    – mbloch
    Commented Jul 7, 2023 at 3:25

upon receiving a gift that one truly longed for, the gorgeous wrapping on the outside makes it even more desirable.

as we learn from hagada gd implaced all the precious gems upon hava before bringing her forth to adam.

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