G-d forbid, but let's say that my house catches fire either on Shabbos or a Yom Tov. Can I call 911 or must I find a non-Jewish neighbor to call? We have an eruv. Can I take my car keys, cell phone and wallet with me? If the fire is still small, can I do anything myself to put it out?


4 Answers 4


The laws of a home fire on Shabbat are discussed in Shulchan Aruch OC 334.

In a case where there is a fire which is not even possibly a danger to human life, one may not extinguish it on Shabbat. Moreover, by rabbinic decree one may not remove his possessions from the house, lest he become overwhelmed, forget that it is Shabbat, and come to extinguish the fire (:1). What he is allowed to save is:

  • Food for the remaining of the 3 Shabbat meals for his family and animals (:1).
    • If he the food is all in one pot he can remove more than the minimum if it is in the same pot (:6).
    • He can remove along with this any vessels he needs to use for the remainder of Shabbat (eg. cups) (:8).
    • On Yom Kippur one can save one meal's worth of food for dinner after the fast (:4).
  • A much clothing as he can wear at one time. He can then take all the clothing off outside, go inside and repeat (:8).
  • Books with Torah content (:12).
    • Some exclude the book of Esther (when not written properly on parchment), as it has no mention of God's name (:13).

People living in adjacent houses who fear the fire will reach them in the future may save whatever they want (:1). Additionally, he is allowed to call all his friends to come save whatever they want, but if they do so, they acquire the objects and don't have to return it to the original owner after Shabbat (but may return it if they wish) (:9).

One can call over a non-Jew without telling them to put out the fire even if one knows that the non-Jew will anyway. One cannot allow a Jewish minor to put out the fire. (:25)

The Shulchan Aruch limits the above discussion to a place where there is an eruv, but the Rama extends it to any location in which the prohibition of carrying is only rabbinic (:10).

What one can do to avoid financial loss is place container full of liquid or wet clothing in a place the fire has not yet reached even knowing that the container will break and put out the fire (:23-24).

In a case where there is a fire which is even possibly a danger to human life (the vast majority of modern cases), then it is a big Mitzva to violate any Shabbat law in order to save lives including extinguishing the fire directly and calling a firetruck. One should even perform this Mitzva with alacrity (Rama :26). If all else is equal, one should have the Jew with the greatest standing do this Mitzva to publicize its importance (OC 328:12). I have not found discussion regarding if the above mentioned prohibitions apply even when the fire is dangerous enough to allow you to put out the fire yourself (obviously, assuming they do not directly prevent saving lives).

  • 1
    In what way are fires different today that they are statistically more bound to cause a danger to human life?
    – Shraga
    Jan 31, 2013 at 17:45
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    @Shraga Either: the density of urban settings, the difficulty escaping from tall buildings, the larger chance of having old/infirm people who can't escape (b"H due to modern medicine and the larger number of people per city), the difficulty of actually escaping the entire city, or a classic answer: we live with non-Jews who would throw a pogram if we burnt all their houses.
    – Double AA
    Jan 31, 2013 at 17:48
  • Ah, I can definitely hear some of those, but I'm still not sure it's clearly the majority of modern cases, or at least not where the majority of religious Jews live in the U.S. Take Flatbush, Boropark, Lakewood and many other neighborhoods, where the majority of people live in separate houses (giving one ample time to warn the neighbors), and where a fire won't go unnoticed before long by local goyim who will call the fire department. In these neighborhoods I'm not sure it would be so poshut you can extinguish a fire.
    – Shraga
    Jan 31, 2013 at 18:16
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    @Shraga Majority and not sure is irrelevant for Pikuach Nefesh. If you are 101% sure that not a single person's life will be at all risked by alerting a non-Jew about the fire and having him call the fire department, then indeed you should not extinguish it yourself directly. But you better be a pyrotechnic specialist before you make such a judgement.
    – Double AA
    Jan 31, 2013 at 18:21
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    I don't believe we can compare a fire in our homes today with those in 16th century Israel (Rabbi Karro's period). A fire in a 21st century home is going to light up plastics of all kinds and set off toxic fumes unknown in earlier days (consider the recent night club fire in Brazil where people died from the toxic fumes and not the fire). Jan 31, 2013 at 18:39

A home on fire is a danger to life. You can, halachically, do very nearly anything necessary to preserve human life, including violating all the Shabas or yom tov prohibitions, and thus including calling an emergency number or doing what you can to extinguish the fire. The second it takes to grab your keys or wallet is a second of risk, which would mean you shouldn't do so.

This answer assumes that a home fire is a danger to life, which in my opinion is an assumption one must make in the very, very vast majority of cases. For more of the theory behind home fires in halacha and what to do in the very rare case that the home fire is not a danger to life, see Double AA's good answer.

  • 2
    Just a drop further: if today it's generally recognized as a threat to life, we do whatever's normally done in that situation. For thousands of years women gave birth at home, yet today any rabbi will tell a woman to break shabbos to go to a hospital (even with no signs of complication), because that's the standard of medical care today for a potentially-life-threatening condition.
    – Shalom
    Jan 31, 2013 at 19:19
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    It is worth noting that sometimes a fire is so small that it is easily containable using the put-paper-cups-full-of-water-near-it method (eg. a candle falls on a piece of paper on a metal table). If so, that would be preferable to putting it out directly (for Ashkenazim, at least). If the fire has grown to any considerable size then your above discussion applies.
    – Double AA
    Jan 31, 2013 at 19:40
  • @msh210 I'm wondering how this answer squares with the permission (or obligation?) to rescue seforim from the flames...
    – SAH
    Jul 10, 2016 at 6:21
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    @SAH, that's where it's safe to do so.
    – msh210
    Jul 10, 2016 at 13:51

The proximity of gas lines to all modern homes makes every major fire a hazard for the entire community. One who is stringent on safek Pikuach nefesh should be blessed!

  • 1
    This would fit best as an edit to msh210's answer, I think.
    – Isaac Moses
    Jul 12, 2013 at 16:30
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    IsraelGuest, welcome to Mi Yodeya and thanks for the information. I hope you stick around and enjoy the site. As @IsaacMoses noted, this may work better as an edit to my preexisting answer than as a freestanding answer. Also, might I suggest you register your account? That will give you access to more of the site's features.
    – msh210
    Jul 12, 2013 at 16:54

If there are many seforim in the house - too many to remove safely - one may ask a non-Jew to call the fire department/put out a fire. Similarly, one may ask a non-Jew to call the fire department in order to save Mezuzot. Yet another reason to have many seforim and Mezuzot on all your doors...

Source: Shulchan Aruch 334:18 and M"B ad loc.

  • Why the downvotes? Am I reading my sources wrong? If so, please correct me.
    – LN6595
    Sep 13, 2019 at 12:37

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