As I understand it, all of Tohorot has been reduced, in modern practice, to Niddah and some hand washing. The entire structure of transmittable 'uncleanliness' is inoperative. Why is it inoperative? Because there's no Temple, and so no ashes of the parah, to get anyone into a definitively tahor state?

  • By "hand washing," do you mean Mikva'os? (Laws of washing the hands before meals are in Brachos, I think.)
    – b a
    Jan 21, 2013 at 4:22
  • 1
    @ba Not sure why it matters where they are written, but Tumah plays an important role in determining how many times one must wash their hands, what can ruin the washing, for how much bread must one wash, and as you said dipping one's hands into a mikvah.
    – Double AA
    Jan 21, 2013 at 6:07
  • @DoubleAA I thought he was referring to Seder Taharos.
    – b a
    Jan 21, 2013 at 6:28
  • @ba I think laws of washing hands before meals are in Chulin
    – response
    Jan 21, 2013 at 6:53
  • Actually, looking through the Be'er HaGolah in Shulchan Aruch, I see most are from the eigth chapter of Chulin and Yadayim, with a little scattered in from Brachos.
    – b a
    Jan 21, 2013 at 7:02

2 Answers 2


It's actually almost entirely still operative. People and utensils transmit and accept impurity just like they always did. What has changed is a lack of impetus to purify one's self in most instances. There are essentially three ways of overcoming a given impurity:

  • Metzora's Korbanot: A Metzora is impure and he can only become pure again by bringing certain Korbanot in the Beit haMikdash. This latter impurity is the one that is mostly inoperative because no one can become a Metzora without being declared such by a Kohen and this doesn't happen currently both because we aren't so sure who is a Kohen and because we aren't so sure what shades of white qualify.

  • Parah Adummah (Red Heifer): One who became impure from a corpse can only become pure through being sprinkled with the ashes of the Red Heifer. We currently don't have any of those ashes available.

  • Mikvah: This works on just about everything else and we still have it. In most cases though it isn't worth using as one will remain impure from the currently unsovable corpse impurity which we assume we all have (a pretty good assumption). It is still utilized to remove a category of impurities called Tumot HaYotz'ot MiGufan (impurities related to bodily discharges) which can be undesirable for other reasons (prohibition of sexual intercourse with a Niddah or Zavah, prohibition on entering the external parts of the Temple Mount for all (with possible exclusion of Keri), possible rabbinic prohibition on learning Torah/praying for a Baal Keri, rabbinic prohibition on Baal Keri Kohanim eating Challah of the Diaspora). Other than that, no one really minds remaining impure from most things, because going to a Mikvah won't change their status practically. (Technically there are different levels of Mikvahs for different things, but they are all possible nowadays.) Without being able to become fully pure and do things like eat Terumah and Challah, offer most Korbanot and enter the inner sections of the Temple Mount, most people are not careful about contracting most impurities. This is not a new phenomenon, see https://judaism.stackexchange.com/a/20280/759 for more.

The laws that accompany Taharot have a number of applications to other areas of Halacha. Sechach for instance can not be a vessel which would accept Tumah. Produce in Yerushalayim must come in contact with a liquid before having Maaser Sheni seperated from it. Kosher Mikvaot are needed for vessels bought from non-Jews (this is not an impurity concern). Hand washing before bread as you mentioned has some related concerns, including what amount of food requires washing. Male Kohanim are prohibited from contracting corpse-related impurity (this has lots of applications). There are likely some other small points which I am not thinking of now.

In the meantime, by learning the Halachot of Taharot it should be considered as if we kept them.


A large part of your answer is already suggested in the question - since the purification process for contact with a corpse is not possible nowadays. Another important point is that even in the time of the Temple, observing a state of purity was only required in order to eat sacrificial/holy foods, and since we don't have these it's not as important to remain ritually pure.

[It's worth noting that even nowadays Cohanim do make sure not to become impure by coming in contact with dead].


You must log in to answer this question.

Not the answer you're looking for? Browse other questions tagged .