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If someone has done something that makes them look bad, and there is proof - something very easy in the modern day, such as a video, or a message they wrote on social media - what is the halacha of showing people this proof? Does it count as Lashon Hara if there's no to'elet, or is this considered "public information"? I would also be glad to hear if someone could answer not just halachically, but what a yirat shamayim should do even lifnim mishurat hadin.

I'll give a couple of examples:

I buy a new car. One of my friends shows me that one of my other acquaintances has sent jealousy-driven messages to him and a few others, along the lines of "can you believe how irresponsible this guy is with money, we shouldn't let him near the shul bank account".

Was my friend allowed to show me that message? Am I allowed to show others? Does it make a different if I was, at the time, trying to get elected to the shul board or not? (note, this is not a personal question or looking for psak, just a hypothetical)

A bochur goes on holiday, and lets himself indulge a bit, and on his social media there are videos where he is speaking nivul peh.

Is one allowed to shared these videos with anyone?

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    You might have opened up a can of worms here: is reposting someone else's poorly thought out post a form of lashon harah? (clearly not al pi ha din, but probably according to the Chofetz Chaim) Commented Aug 5 at 13:23
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    @יהושעק just in case, don't show anyone this question until we figure out if it is a good one, or makes me look stupid ;) FYI - reposting someone's posts is actually a very good case for my question - I want to explore exactly that sort of thing.
    – Rabbi Kaii
    Commented Aug 5 at 13:24
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    @CuriousYid how so?
    – Rabbi Kaii
    Commented Aug 5 at 14:36
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    @RabbiKaii the friend who texted the mean stuff said lashon hara. But the guy who showed you the texts is guilty of rechilut. Rechilut means telling someone that someone else spoke bad of them Commented Aug 5 at 15:00
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    @יהושעק The Chafetz Chayyim's interpretation of this Gemara follows all the rishonim: מה שכתבתי בפנים לאו דעת יחידאה היא כי אם כל הראשונים מסכימים לזה. He mentions the most lenient opinion explicitly. See part 1 section 2 for details. In his introduction the Chafetz Chayyim says that the entire book is only the letter of the law, not strict opinions for pious people.
    – b a
    Commented Aug 5 at 19:27

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