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I came across an interesting article (Source for Reading Korbanot in place of actual sacrifice) that talks about how we fulfill the practice of korbanot nowadays by reading passages about korbanot. So, I was wondering, why wouldn't it be possible for a Nazir to finish his nezirut vow by reciting Korbanot passages?

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    When we say "X is as if Y" it never means it's an actual substitute for Y. It means they have spiritual commonalities.
    – shmosel
    Apr 1 at 0:33
  • @shmosel never?
    – Double AA
    Apr 1 at 18:46
  • I was waiting for that. Never never means never.
    – shmosel
    Apr 1 at 19:27
  • כל העוסק בתורת חטאת כאילו הקריב חטאת וכל העוסק בתורת אשם כאילו הקריב אשם When you put on VR goggles at the mall and experience a simulated rollercoaster, would you say that you just rode a rollercoaster, or that it was "as if" you rode a rollercoaster? Apr 2 at 17:49

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Rambam (הלכות נזירות - פרק שני) discusses this scenario - of being a Nazir nowadays, and states:

מִי שֶׁנָּדַר בַּזְּמַן הַזֶּה בְּחוּצָה לָאָרֶץ כּוֹפִין אוֹתוֹ לַעֲלוֹת לְאֶרֶץ יִשְׂרָאֵל וְלִהְיוֹת נוֹהֵג שָׁם נְזִירוּת עַד שֶׁיָּמוּת אוֹ עַד שֶׁיִּבָּנֶה הַמִּקְדָּשׁ וְיָבִיא קָרְבְּנוֹתָיו בִּמְלֹאת יְמֵי נִזְרוֹ:‏

One who makes a vow to become a Nazir nowadays... remains a Nazir until he dies or until the Mikdash is rebuilt.

If, by reciting the relevant passages he would be absolved of his Nazir status, Rambam would have said so.

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