The blessing and curse of sites like StackExchange is that everything happens in public. Sometimes someone will post something objectionable and it isn't possible to take the person aside for a private conversation the way it would be if we were all in the same physical place. The strong presumption is that people don't mean to offend and there has been a miscommunication; I am not talking about the flame wars that sometimes break out in other internet communities.

What are the relevant halachot of rebuke and lashon hara? What is the right way to respond to this kind of situation?

I am intentionally posting this on the main site, not meta, because it is a question of halacha that is applicable beyond this site.

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    @Sam, This is not a site for people to interact with each other bouncing their personal opinions back and forth. Like it or not, this is a "well-formed question & well-formed answer" site, regardless of how well it does relative to opinion-based forums. This is a site for "Jewish Life and Learning" where answers are expected to be grounded in Jewish tradition, especially questions involving halacha like this one....
    – jake
    Commented Feb 3, 2012 at 4:19
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    ....Obviously, opinions will get involved because different people understand things different ways, and different sources have different perspectives and ideas, but an answer based purely on personal opinion is rarely welcome and certainly not encouraged. There are plenty of other opinion forums out there; we need not add another one.
    – jake
    Commented Feb 3, 2012 at 4:20

1 Answer 1


You are quite right that a private conversation would be the best path to follow. Because someone does something wrong in public doesn't mean they should necessarily be rebuked in public. StackExchange itself offers no way of initiating a private conversation. Even creating a restricted-access chat room allows anyone to view what you have said.

I think your overriding concern must be how constructive your response is. This is one of whose areas where knowing the halacha is not as useful as a profound understanding of human nature. You need a great deal of empathy to accurately understand the subjects's motivations. Why did he say that? Where is he coming from? And most relevant, how would he react to what you have to say?

My understanding of rebuke is that the mitzvah simply doesn't apply if it will not be accepted. Secondly, there are as many ways to improve a person as there are ways of human interaction. I remember a shiur from Rabbi Benji Levin who turned around someone else's behaviour in such a genius, gentle way that they realised their error themselves. It's not just a case of saying to someone that they are wrong.

When it comes to Lashon Hara we are not allowed to spread someone's disgrace further, and a public forum like this would make it far worse. Still, it may be a consideration that his comment is publicly visible already, so you are not exactly making know something that was hidden. Also is what he said really a disgrace? This depends on too many factors to make fixed rules about.

To my mind, I think it would be permitted to simply point out that you disagree with what he said, and why. He has entered a public debate, and if you can be reasonably sure you will not make things worse by engaging with him, you are welcome to respond. You need to be dispassionate in your arguments, open to listening and engaging with his response, sympathetic to his point of view (without necessarily agreeing to it) and very respectful of him as a person. Asking questions about flaws in his arguments, as if you just want to understand his point of view, is far more palatable than pointing them out directly and bluntly. If at any point you see that continuing will make things worse, apologise and back off.

Let his faults be his problems, and let your upset about his comments be yours. By this I mean don't expect to be able to change his mind, and don't expect him to feel sorry about upsetting you.

Reasonable and respectful debate, even in public, does not have to transgress Lashon Hara.

  • You make some good points, but as you note, [citation needed].
    – Isaac Moses
    Commented Feb 2, 2012 at 16:07
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    I'm not so sure that a private conversation would be best path to follow in many cases. When something is said in public it often needs a public response. There is also less chance for embarrassing someone on a website than in an actual public situation. In addition in would depend on what was objectionable.
    – Ariel K
    Commented Feb 2, 2012 at 16:41
  • See Hilchos De'os ch. 6:7-18. mechon-mamre.org/i/1206n.htm
    – Ariel K
    Commented Feb 2, 2012 at 16:42
  • @ArielK, I agree with you that there are circumstances that call for public rebuke. Still, in your link to the Mishneh Torah the Rambam specifies in halacha 12 that publicly rebuking and embarrassing a sinner (under particular conditions) is only after attempting to correct him in private. Commented Feb 2, 2012 at 17:04
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    @ArielK, a public error often requires a public response, but it can be less contentious if that comes from the original speaker. That would be the goal in taking him aside -- to let him do it. Commented Feb 6, 2012 at 13:56

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