Any hope for people who say, "I will sin then repent, sin then repent"?

Question

“Midrashim” about “Baalei Teshuvah,” People who Repented Some of the “Midrashim” found in the Talmud about “Baalei Teshuvah,” People who Repented, are as follows: “One who says, ‘I will sin, then repent; I will sin, then repent’ is not permitted to repent.” (Masechet Yoma 85b)

What happens to somebody who really says to himself, "I will sin then repent, sin then repent," then does exactly so numerous times in a wicked way.

However

Later on realizes that this was his biggest mistake in life and without a doubt ( He thinks he lost his chance of doing Teshuvah.), feels true genuine regret, begins to live an honest and upright life, is humble to himself and the people around him or her, changes his wicked ways once and for all, tries to repent with full love for Hashem, tries to do teshuvah in all honesty as effectively as possible with full heart, soul and intention, doesn't want to lose the ability to do teshuvah, feels remorse and never returns to the sin again.

Does Hashem have mercy on such a Soul ?

Answer 1

Refer to the Mishnah in Yoma 8:

With regard to one who says: I will sin and then I will repent, I will sin and I will repent, Heaven does not provide him the opportunity to repent, and he will remain a sinner all his days.

The Rosh explains this gemara to mean that the teshuvah-process is more difficult. It does not mean we aren't given the opportunity to do teshuvah, but it is more difficult to do so (plus, no heavenly assistance). Refer to here.

However, we don’t know what G-ds plans are.

The Bartenura on that Mishnah explains it. He says that because a person sinned so much, he thinks it became permitted from him, so he does not see the problem.

Maybe the solution for this, is to break that thought. The Gemara in Eruvin says that the yetzer hara is like a spidersweb. If you fly in it, you might could get out of it, but if you keep moving towards it, you will get stuck in it. So too with the yetzer hara.

The description you give at the end of your question is exactly what Rambam defines as Teshuvah. If you really will work on yourself, and id you are willing to abandon sinning, that constitutes teshuvah.

And remember, G-d is merciful!

Answer 2

Rambam, Hilchot Teshuvah, Chapter 4:

1. There are 24 deeds which hold back Teshuvah: Four are the commission of severe sins. God will not grant the person who commits such deeds to repent because of the gravity of his transgressions.

They are:

...

d) One who says: "I will sin and then, repent." Included in this category is one who says: "I will sin and Yom Kippur will atone [for me]."

...

6. All of the above, and other similar transgressions, though they hold back repentance, they do not prevent it entirely. Should one of these people repent, he is a Baal-Teshuvah and has a portion in the world to come.

(Touger translation, my emphases)

Answer 3

Tanya, Iggeres HaTeshuva 11:

ואין זה ״אחטא ואשוב״, כי היינו דוקא שבשעת החטא היה יכול לכבוש יצרו, אלא שסומך בלבו על התשובה, ולכן, הואיל והתשובה גורמת לו לחטוא – ״אין מספיקין וכו׳״. ואף גם זאת ״אין מספיקין״ דייקא, אבל אם דחק ונתחזק ונתגבר על יצרו ועשה תשובה – מקבלין תשובתו.

But [requesting pardon thrice daily] is not an attitude of “I will sin and later repent.” That is relevant only if while committing the sin he could have overcome his impulse to evil, but depended in his heart on repenting later. Since the opportunity to repent caused him to sin, “He is not granted an opportunity….” And even then, he is not granted an opportunity. But if he pressed forcefully and overpowered his evil impulse and did repent, then his repentance is accepted.