I want to study the Tanya, as I'm interested in Chabad ideology and thought. I personally wouldn't consider myself Chabad, and I'm only a college student, but I want to expand my knowledge and study the book. Is that a good idea? Is this the right time in my life (me being a college student) to learn it? Is there anything I should know before starting?

Would love some feedback and advice, thanks!

  • If you are interested in Chabad philosophy, you may be better off studying Torah Ohr (en.wikipedia.org/wiki/Torah_Or/Likutei_Torah).
    – The GRAPKE
    Commented Jul 30, 2023 at 14:10
  • 1
    Tanya is considered the magnus opus of the Alter Rebbe, and is different from Torah Ohr. Tanya is about our avodas hashem and Torah Ohr is chassidus on the parasha
    – Shmuel
    Commented Jul 30, 2023 at 14:22
  • See last para of my answer here for a simplified version of what is otherwise a very complex text
    – mbloch
    Commented Jul 30, 2023 at 15:07
  • The best advice you can find is from a teacher you know personally.
    – N.T.
    Commented Jul 30, 2023 at 17:27

1 Answer 1


Here is one of the most viewed "introduction to Tanya" videos on the internet, by one of the worlds most popular Tanya teachers*, I recommend watching it to decide if Tanya is for you.

How Tanya is the story of You

There are several ways to sum up what Tanya is, but from the above lecture: people would come to the Alter Rebbe and ask him what appears to be a simple question, how can I turn my mitzva performance into a service? The Rebbe answered based on the pasuk which says that it is natural for a Jew to serve Hashem with his heart, i.e. with love and fear. People were effectively asking

"why does it not feel natural to love and fear Hashem, and bring that devotion into my service, despite the fact the Torah claims that these things should be natural?"

So the Rebbe wrote Tanya, to help people get to the source of the issue. If a person is finding it hard to love Hashem, there are 2 potential causes. Either the person doesn't understand himself well enough, or he doesn't understand Hashem well enough, as if both of these are in place the love indeed will be natural.

So the Tanya contains two main sections, Likkutei Amarim, which is also called "Sefer Shel Benoni", which aims at introducing a Jew to his soul, and his true potential, and what such a soul and potential's mission in this world is. In this section, we also learn lots about Hashem, as well His personal purpose in creating.

The other main section is Shaar HaYichud VeHaEmuna, which is all about Hashem. If a person doesn't love Hashem, it's because the picture one has of Him is an unlovable one, so the Rebbe reintroduces us to Hashem, bringing into down to earth language everything the philosophers and kabbalists debated and ironed out over the preceding 1,000 years about Hashem, how great He is, how close He is, how much He loves us, and as Rabbi Friedman shows many times over his lectures, how much He needs us.

There are two more sections to the Tanya as well, if the above is not enough, that take things even deeper and answer even more amazing questions about Hashem and our souls.

I would recommend learning all of Tanya with some sort of class that connects to you, rather than just trying to read it for yourself. There's so much more to get out of it when it is taught by a loving student of the Chabad school who can bring it all together, as well as fill in gaps and give context and add additional teachings and developments from the 7 generations of Chabad Rebbeim who have discussed it.

* Rabbi Manis Friedman. On Chabad.org, there are a handful of names with lectures on every daily Tanya, and he is one of them. Another I'd recommend is Rabbi Ronnie Fine.

  • 1
    I think we had this conversation previously, but the Rebbe said for a person first studying the Tanya, it is best to start with the second book, "Chinuch l'Naar" (the education of a youth) and Sha'ar HaYichud (the Gate of Unity). Interesting point to note about the title of the opening chapter is that it is also a reference to the transition mentioned in the Torah in Bereshit 5:19-24 of the individual Chanoch ben Yered when he was elevated by G-d to become an angel. Commented Jul 30, 2023 at 18:08
  • @YaacovDeane thanks, worth repeating
    – Rabbi Kaii
    Commented Jul 30, 2023 at 18:11
  • @RabbiKaii thanks for sharing and explaining!
    – Ami
    Commented Aug 3, 2023 at 0:19
  • 1
    @YaacovDeane btw, interestingly, I started with Shaar Hayichud. I relearned it a few weeks ago. The infinite depth comes out more and more each time!
    – Rabbi Kaii
    Commented May 15 at 20:27

You must log in to answer this question.

Not the answer you're looking for? Browse other questions tagged .