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Nowadays, Jews in America and Europe often rely on national or regional hechsherim whereby a product is certified as kosher by a rabbi the consumer does not know (and may not even really know who the mashgiach or rabbi is). This seems to me a relatively modern phenomenon. The gemara and early poskim discuss certain cases where we know a specific food item is kosher based on simanim or the concept of a seal as an indication against tampering (e.g., in the chanukah story). But is there early precedent for the concept of an organization or rabbinate vouching for a product or establishment and, especially, sending that product to other locales or throughout a large area who will also rely on the hechsher?

When did the paradigm of modern hechsherim like the OU, star K, etc. first arise? And when they did, was the concept at all controversial? For example, I could imagine objecting that a written symbol doesn't fall within the category of "ed echad" or that an occasional mashgiach can't really be certain everything that's being put in the soda, cookies, peanut butter, etc.

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  • This has nothing to do with the tag "jewish-american-history". Commented Jun 9, 2023 at 21:26
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    I would expect more controversy around the idea that an establishment can't be assumed kosher without the approval of a commercial agency.
    – shmosel
    Commented Jun 9, 2023 at 21:38
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    oukosher.org/blog/articles/…
    – rosends
    Commented Jun 9, 2023 at 21:52
  • @IsraelReader I thought modern hechsherim originated in America. According to Wikipedia, the OU was the first independent kashrut agency.
    – Avraham
    Commented Jun 11, 2023 at 17:30
  • @shmosel Yes that too. But I was thinking more about products where they may not be manufactured by religious Jews and/or there may be other people in the chain of distribution, e.g., a jar of peanut butter or a box of pasta.
    – Avraham
    Commented Jun 11, 2023 at 17:32

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